{"id":280617,"date":"2024-03-19T17:00:00","date_gmt":"2024-03-19T16:00:00","guid":{"rendered":"https:\/\/duchovneposolstva.sk\/?p=280617"},"modified":"2024-03-31T13:24:43","modified_gmt":"2024-03-31T12:24:43","slug":"efezus-1-cast","status":"publish","type":"post","link":"https:\/\/duchovneposolstva.sk\/?p=280617","title":{"rendered":"Efezus (1.\u010das\u0165)"},"content":{"rendered":"\n

Pr\u00edbeh Efezus pojedn\u00e1va o \u017eivote a p\u00f4soben\u00ed pripravovate\u013ea cesty – Hjalfdara – v predhistorickej dobe.<\/em> Je s\u00fa\u010das\u0165ou kni\u017enej s\u00e9rie \u201eZaviate doby sa preb\u00fadzaj\u00fa\u201c. Jej jednotliv\u00e9 zv\u00e4zky ukazuj\u00fa, ako \u013eudstvo dostalo okam\u017eit\u00fa pomoc od Svetla a ako bolo duchovne veden\u00e9. Obsah nie je rozpr\u00e1van\u00edm v obvyklom zmysle. Pr\u00edbeh je prijat\u00fd \u010dlovekom obdaren\u00fdm schopnos\u0165ou prija\u0165 ment\u00e1lne obrazy, ktor\u00e9 n\u00e1sledne autor vykreslil pod\u013ea svojho vlastn\u00e9ho porozumenia. Z\u00e1rove\u0148 sa obrazy vyskytli pred jeho vn\u00fatorn\u00fdm zrakom, nie pred jeho hrub\u00fdm, pozemsk\u00fdm viden\u00edm a zobrazovali udalosti, ktor\u00e9 sa odohrali v jemnej\u0161\u00edch hmotnostiach. \u010citatelia maj\u00fa pr\u00edle\u017eitos\u0165 uvedomi\u0165 si, \u017ee \u013eu\u010fom bola v\u017edy poskytovan\u00e1 pomoc zo svetla, aby na\u0161li cestu k Pravde.<\/em><\/p>\n\n\n\n

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„Na po\u010d\u00e1tku bylo Slovo a toto Slovo bylo u Boha a B\u016fh byl Slovo! Toto prav\u00edm na sv\u011bdectv\u00ed, abyste v\u011bd\u011bli, kdo k V\u00e1m mluv\u00ed, nebo\u0165 j\u00e1, Jan, jsem sv\u011bdkem duchovn\u00edho d\u011bn\u00ed!“<\/em><\/p>\n\n\n\n

Na Patmu, kter\u00fd se jako ostrov vzn\u00e1\u0161\u00ed nad r\u00e1jem vyvinut\u00fdch lidsk\u00fdch duch\u016f, sv\u011btl\u00fd, lehk\u00fd, jasn\u00fd a \u010dist\u00fd, sed\u011bl ve sv\u011btlem zalit\u00e9 bes\u00eddce jeden ze stvo\u0159en\u00fdch, kte\u0159\u00ed naz\u00fdvaj\u00ed Patmos sv\u00fdm domovem.<\/p>\n\n\n\n

Na jeho kolenou le\u017eela otev\u0159en\u00e1, je\u0161t\u011b nepopsan\u00e1 kniha. Jeho ruka dr\u017eela ji\u017e pero, aby vyplnila str\u00e1nky, ale jeho v\u00e1\u017en\u00fd, m\u00edrupln\u00fd obli\u010dej byl obr\u00e1cen k v\u00fd\u0161in\u00e1m, kde se rozprost\u00edrala nezm\u011brnost prastvo\u0159en\u00ed.<\/p>\n\n\n\n

Oslniv\u011b padl dol\u016f b\u00edl\u00fd paprsek a s n\u00edm zazn\u011blo sh\u016fry jako mocn\u011b se chv\u011bj\u00edc\u00ed \u0161umot, a\u017e se to stalo sv\u011bty obs\u00e1hl\u00fdm dun\u00edc\u00edm hromem, kter\u00fd nesl v sob\u011b slova :<\/p>\n\n\n\n

„Spl\u0148 nyn\u00ed, Jene, aby se mohl uzav\u0159\u00edt tv\u016fj kruh, kter\u00fd m\u00e1 v sob\u011b \u010d\u00e1st v\u011bd\u011bn\u00ed o stvo\u0159en\u00ed a o putov\u00e1n\u00edch, kter\u00e1 ti byla povolena na Tvoji prosbu! V\u011brn\u011b jsi slou\u017eil Sv\u011btlu. Podej zpr\u00e1vu, co jsi sm\u011bl vid\u011bt a pro\u017e\u00edt, vych\u00e1zej\u00edc z m\u00edsta sv\u00e9ho p\u016fvodu, na kter\u00e9m se nyn\u00ed op\u011bt nach\u00e1z\u00ed\u0161.“<\/p>\n\n\n\n

Jan, sklonil se ve zbo\u017en\u00e9 radosti a za\u010dal ps\u00e1t, zat\u00edm co sou\u010dasn\u011b s n\u00edm, v napln\u011bn\u00ed pro zemi, sm\u011blo sledovat jeho slova tak\u00e9 pero jednoho z vyvolen\u00fdch ………..<\/p>\n\n\n\n

Nad Janem se siln\u011bji rozz\u00e1\u0159ilo, kdy\u017e napsal tyto \u0159\u00e1dky a ze Sv\u011btla vyno\u0159il se obli\u010dej Je\u017e\u00ed\u0161e, Syna Bo\u017e\u00edho, jak\u00fd byl v hodin\u011b smrti na k\u0159\u00ed\u017ei a ruce, z jejich\u017e jizev po h\u0159ebech ti\u0161e kapala a pak proudila krev a m\u00edrn\u00fd, m\u011bkk\u00fd hlas se sn\u00e1\u0161el dol\u016f: „Jene, sly\u0161 mne! Chci, abys mne nyn\u00ed vid\u011bl ve Sv\u011btle m\u00e9ho Otce, jako jsi mne kdysi poznal ve hmot\u011b. Nyn\u00ed mus\u00ed p\u0159ij\u00edti soudce! Pohle\u010f na Syna \u010clov\u011bka, kter\u00fd p\u0159inese sv\u011btu soud a t\u00edm z\u00e1chranu ke znovuzrozen\u00ed!<\/p>\n\n\n\n

A po t\u011bchto slovech bylo, jako kdy\u017e se rozev\u0159e ve Sv\u011btle z\u00e1v\u011bs. Vedle Je\u017e\u00ed\u0161e vystoupil Syn \u010clov\u011bka, Imanuel. Nad nimi v\u0161ak z\u00e1\u0159ilo Sv\u011btlo je\u0161t\u011b siln\u011bji a z n\u011bho vyhl\u00e9dla tv\u00e1\u0159 Boha Otce.<\/p>\n\n\n\n

Rozechv\u011bn klesl Jan na kolena, zat\u00edmco proudy Sv\u011btla ho zal\u00e9valy a napsal do knihy:<\/p>\n\n\n\n

„A vid\u011bl jsem Jeho, Ducha Pravdy, Imanuele, v jasnosti jeho Otce a Je\u017e\u00ed\u0161e Krista po jeho boku. Vid\u011bl jsem jejich n\u00e1dheru a to prvorozen\u00e9ho Syna z Otce a vyrozen\u00e9ho Syna a byla to n\u00e1dhera pln\u00e1 milosti a Pravdy.<\/p>\n\n\n\n

Vzne\u0161en\u00fd obraz zmizel a jak se nebesa otev\u0159ela, pramen Sv\u011btla pronikl sh\u016fry a vlny v\u011b\u010dn\u00e9ho \u017eivota proudily dol\u016f a na vln\u00e1ch sn\u00e1\u0161ely se dol\u016f \u0159ady and\u011bl\u016f Bo\u017e\u00edch. P\u0159ed nimi byl b\u00edl\u00fd k\u016f\u0148 a na n\u011bm sed\u011bl On, Duch Pravdy, Chl\u00e9b \u017eiv\u00fd, Slovo Bo\u017e\u00ed a ohniv\u00fd me\u010d vych\u00e1zel z jeho \u00fast. Za n\u00edm se ub\u00edral pr\u016fvod v\u011brn\u00fdch z\u00e1\u0159iv\u00fdch duch\u016f. J\u00e1sav\u00e9 zn\u011bn\u00ed a chv\u011bn\u00ed vln\u00edc\u00edch se proud\u016f Sv\u011btla prov\u00e1zelo pr\u016fvod P\u00e1n\u011b, kter\u00fd sestupoval dol\u016f skrze stvo\u0159en\u00ed do n\u00e1doby, kterou B\u016fh pro n\u011bho ur\u010dil.<\/p>\n\n\n\n

V modlitb\u011b pln\u00e9 d\u00edk\u016f setrval pak Jan po ur\u010ditou dobu, zat\u00edmco svit \u0161t\u011bst\u00ed nev\u00fdslovn\u011b zjasnil jeho v\u00e1\u017en\u00e9 rysy. Pak rozev\u0159el knihu a na novou stranu psal. Psal bez p\u0159eru\u0161en\u00ed, ve svat\u00e9m napln\u011bn\u00ed sv\u00e9ho milostipln\u00e9ho \u00fakolu, zat\u00edm co pero na zemi sledovalo jeho tahy.<\/p>\n\n\n\n

Kdy\u017e na Patmu, bla\u017een\u00e9ho sv\u011btl\u00e9ho domova, p\u0159ij\u00edmala duchovn\u00ed semena postavu podle obrazu prastvo\u0159en\u00e9ho ducha, byl jsem tak\u00e9 j\u00e1, Jan, v \u0159ad\u00e1ch t\u011bchto prvn\u00edch. \u0160el jsem dol\u016f do stvo\u0159en\u00ed daleko d\u0159\u00edve, ne\u017e se cesty m\u00e9ho ducha ve hmot\u011b setkaly se Syny Sv\u011btla P\u00e1n\u011b. Star\u00fd je m\u016fj duch. P\u0159i smrti Je\u017e\u00ed\u0161ov\u011b byl jsem vt\u011blen na zemi naposled.<\/p>\n\n\n\n

V\u011bd\u011bn\u00ed, kter\u00e9 mi tehdy daroval P\u00e1n ve hmot\u011b, bylo jen z\u00e1v\u011bre\u010dn\u00fdm kamenem k m\u00fdm spln\u011bn\u00edm, kter\u00e1 zakon\u010dila m\u00e9 putov\u00e1n\u00ed a vedla mne zp\u011bt tam, odkud jsme kdysi vy\u0161li.<\/p>\n\n\n\n

Cesty P\u00e1n\u011b jsou tak v\u0161eobs\u00e1hl\u00e9, rozlehl\u00e9 a nesm\u00edrn\u00e9, \u017ee lidsk\u00fd duch je nem\u016f\u017ee nikdy pochopit. Av\u0161ak cesty, po kter\u00fdch vede P\u00e1n lidsk\u00e9ho ducha, mus\u00ed se st\u00e1t tomuto duchu v\u011bdom\u00fdmi a pochopiteln\u00fdmi, nebo\u0165 ni\u010deho ned\u00e1v\u00e1 P\u00e1n sv\u00e9mu tvoru, k \u010demu by nem\u011bl schopnosti.<\/p>\n\n\n\n

Tak v\u0161eobs\u00e1hl\u00fdm, svat\u00fdm a velik\u00fdm, jak\u00fdm jest Jeho stvo\u0159en\u00ed, tak zrozen z jeho moudrosti a l\u00e1sky a dokonal\u00fd jest tak\u00e9 z\u00e1kon, kter\u00fd toto stvo\u0159en\u00ed nese. Tak velik\u00fdm a svat\u00fdm jest nejv\u011bt\u0161\u00ed v n\u011bm, tak velik\u00fdm a dokonal\u00fdm jest tak\u00e9 nejmen\u0161\u00ed. Co v\u00ed lidsk\u00fd duch ve hmot\u011b o napln\u011bn\u00ed sv\u00e9ho putov\u00e1n\u00ed a o v\u011bd\u011bn\u00ed t\u011bch, kte\u0159\u00ed se navr\u00e1tili zp\u011bt ke sv\u00e9mu v\u00fdchodisku? Nic !<\/p>\n\n\n\n

Mal\u00e9 jest v\u0161echno, co proud\u00ed z lidsk\u00e9ho rozumu, \u00fazce omezen\u00e9 a zlomkovit\u00e9. \u010clov\u011bk nedosahuje ji\u017e k on\u011bm posv\u00e1tn\u00fdm, sv\u011btl\u00fdm v\u00fd\u0161in\u00e1m, kter\u00e9 by ho mohly pro\u017ehavit.<\/p>\n\n\n\n

Nyn\u00ed v\u0161ak nastala zm\u011bna, sv\u011btl\u00e9 proudy plynou op\u011bt hmotnost\u00ed a Svat\u00e9 Sv\u011btlo Pravdy sv\u00edt\u00ed v temnot\u00e1ch. Pramen za pramenem v\u011b\u010dn\u00e9 moudrosti se nyn\u00ed otev\u00edraj\u00ed a jako kdysi nap\u00e1jej\u00ed a vy\u017eivuj\u00ed \u017e\u00edzniv\u00e9ho ducha, kter\u00fd usiluje o n\u00e1vrat dom\u016f. L\u00e1ska Bo\u017e\u00ed skl\u00e1n\u00ed se ke stvo\u0159en\u00ed a p\u0159in\u00e1\u0161\u00ed v soudu vykoupen\u00ed od zla.<\/p>\n\n\n\n

L\u00e1ska Sv\u011btl\u00e9ho Otce vyslala sv\u00e9ho Bo\u017esk\u00e9ho Syna, Imanuele, aby ve slov\u011b Bo\u017e\u00edm p\u0159inesl kl\u00ed\u010d k pozn\u00e1n\u00ed. V Jeho Sv\u011btle mohu se tak\u00e9 j\u00e1, Jan, p\u0159ibl\u00ed\u017eit s\u00e1m lidsk\u00e9mu duchu ve hmot\u011b, nebo\u0165 moje cesty nejsou spojeny s lidsk\u00fdm duchem od Je\u017e\u00ed\u0161ovy smrti na zemi. Kdy\u017e jsem j\u00e1, Jan, vystoupil vzh\u016fru na Patmos do sv\u00e9 vlasti v\u011b\u010dn\u00e9ho lesku, byl Ephesus v z\u00e1rmutku a duchov\u00e9 plakali.<\/p>\n\n\n\n

Z v\u011b\u010dn\u00fdch zahrad plynulo a sr\u0161elo dol\u016f z\u00e1\u0159\u00edc\u00ed sv\u011btlo. Proudilo zvon\u00edc\u00ed v mohutn\u00fdch vln\u00e1ch sm\u011brem ke hmotnosti.<\/p>\n\n\n\n

V nejvy\u0161\u0161\u00edm, b\u00edle planouc\u00edm ohni, st\u00e1l vysok\u00fd mohutn\u00fd k\u0159\u00ed\u017e, p\u0159evy\u0161uj\u00edc\u00ed v\u0161echno \u010distotou a z\u00e1\u0159\u00edc\u00ed silou. Jako slunce, jako to\u010d\u00edc\u00ed se sv\u011bteln\u00fd kotou\u010d, z\u00e1\u0159il mocn\u011b kruh paprsk\u016f z pramene pras\u00edly, st\u00e1le vyza\u0159uj\u00edc\u00ed a op\u011bt se vracej\u00edc\u00ed do sv\u00e9ho p\u016fvodu.<\/p>\n\n\n\n

Perut\u011b zvedaj\u00ed se ze Sv\u011btla, klesaj\u00ed dol\u016f ve vln\u00e1ch sv\u00edt\u00edc\u00edch proud\u016f paprsk\u016f, vedouc\u00ed a opatruj\u00edc\u00ed vyz\u00e1\u0159en\u00e9 z\u00e1rodky, kter\u00e9 z prav\u011b\u010dn\u00e9 \u0159\u00ed\u0161e Otcovy klesaj\u00ed jako mali\u010dk\u00e1, plamenn\u00e1, \u017eivouc\u00ed slune\u010dn\u00ed semena.<\/p>\n\n\n\n

Tak z\u0159eli jsme my, v\u011b\u010dn\u00ed otcov\u00e9 na Patmu, jak \u017eivot ducha ze Slova st\u00e1le proud\u00ed a rozv\u00edj\u00ed se, jak v nepopsateln\u00e9m t\u0159pytu a jisk\u0159en\u00ed trysk\u00e1 mohutn\u00fd proud kapek, jak stoj\u00ed otcov\u00e9 ve chr\u00e1mu P\u00e1n\u011b, pro\u017ehaven\u00e9m zlat\u00fdm sv\u011btlem a pozvedaj\u00ed zbo\u017en\u011b hlavy vzh\u016fru k P\u00e1nu.<\/p>\n\n\n\n

P\u0159emocn\u00e9 je prav\u011b\u010dn\u00e9 tvo\u0159en\u00ed a bez za\u010d\u00e1tku a bez konce vid\u00ed tkan\u00ed n\u00e1dhery Bo\u017e\u00ed. Jejich pohled je \u0161iroce rozev\u0159en, tak\u017ee mohou naz\u00edrat do svat\u00fdch, nebesk\u00fdch z\u00e1m\u011br\u016f P\u00e1n\u011b a mohou pozn\u00e1vat velikou vzne\u0161enost a v\u0161el\u00e1sku sv\u00e9ho Stvo\u0159itele.<\/p>\n\n\n\n

\u017dij\u00edce a tkaj\u00edce, jsou ve tvo\u0159iv\u00e9m proud\u011bn\u00ed Sv\u011btla a proud\u00ed s n\u00edm s\u00edly duchovn\u00edho cht\u011bn\u00ed ven a dol\u016f, spoluutv\u00e1\u0159ej\u00edce, spolutkaj\u00edce, vdechuj\u00edce \u017eivot do zhutn\u011bn\u00ed….<\/p>\n\n\n\n

V\u0161echno bytostn\u00e9 prastvo\u0159en\u00e9, v\u0161echno duchovn\u011b bytostn\u00e9 dokon\u010dilo svoje nejn\u00e1dhern\u011bj\u0161\u00ed d\u00edlo.<\/p>\n\n\n\n

V radosti zachv\u00edvaj\u00ed se v ka\u017ed\u00e9 sf\u00e9\u0159e a druhu, kter\u00e9 napl\u0148uj\u00ed a vyza\u0159uj\u00ed j\u00e1dro sv\u00e9 podstaty. J\u00e1sav\u00fdmi zvuky zp\u00edvaj\u00ed miliardy z\u00e1\u0159iv\u00fdch bytost\u00ed, j\u00e1sav\u00e9 hymny \u017ehnou v \u010dist\u00e9 uct\u00edvaj\u00edc\u00ed kr\u00e1se kv\u011btin. Zp\u00edvaj\u00edce, jako jemn\u00e1 zlat\u00e1 vl\u00e1kna \u0161um\u00ed v\u011btve vln\u00edc\u00edch se strom\u016f a n\u00e1dhern\u00e9 ovoce t\u0159pytiv\u011b nab\u00edz\u00ed osv\u011b\u017euj\u00edc\u00ed \u0161\u0165\u00e1vy jako potravu a von\u00ed s kv\u011btinami v horlivosti n\u00e1dhern\u00e9ho zr\u00e1n\u00ed.<\/p>\n\n\n\n

\u0160umiv\u011b jako v\u011b\u010dn\u00e9 vodop\u00e1dy plynou posv\u00e1tn\u00e9 proudy pozn\u00e1n\u00ed a milosti zahradami Bo\u017e\u00edmi. Sta\u0159\u00ed vzne\u0161en\u00ed duchov\u00e9 byli zavol\u00e1n\u00ed, aby st\u0159e\u017eili a chr\u00e1nili \u017eivotn\u00ed s\u00edlu, kter\u00e1 tu v duchovn\u00edm z\u00e1rodku putovala dol\u016f.<\/p>\n\n\n\n

Bylo to jako velik\u00e9 a mocn\u00e9 st\u011bhov\u00e1n\u00ed n\u00e1rod\u016f, kter\u00e9 zapo\u010dalo zde naho\u0159e v pozd\u011bji stvo\u0159en\u00fdch zahrad\u00e1ch bla\u017een\u00fdch.<\/p>\n\n\n\n

Tak tak\u00e9 m\u016fj duch, dl\u00edc\u00ed na vysok\u00e9 ho\u0159e, pohl\u00ed\u017eel dol\u016f.<\/p>\n\n\n\n

P\u0159itom zjevilo se mi mnoh\u00e9 obalov\u00e1n\u00ed, zhut\u0148ov\u00e1n\u00ed a uzr\u00e1v\u00e1n\u00ed.<\/p>\n\n\n\n

„Lidsk\u00fd duchu, nade\u0161la tvoje hodina vno\u0159en\u00ed se do hmotnosti, aby uzr\u00e1lo tv\u00e9 v\u011bdom\u00e9 J\u00e1!“ Tak zn\u011bl hlas Nejvy\u0161\u0161\u00edho jasn\u011b jako zvuk pozoun\u016f v mocn\u011b krou\u017e\u00edc\u00edm vesm\u00edru.<\/p>\n\n\n\n

Bylo Sv\u011btlo. Sv\u011btlo se roz\u0161i\u0159ovalo a pronikalo silou Jeho Ducha ve\u0161ker\u00e9 temnoty.<\/p>\n\n\n\n

Bude to v\u011b\u010dn\u011b nepochopiteln\u00e9 pro p\u0159edstavivost rozumu ka\u017ed\u00e9ho pozem\u0161\u0165ana, jak p\u016fsobilo tkan\u00ed sil, kdy\u017e B\u016fh uvolnil pohyb Sv\u011btla p\u0159es jeho p\u016fvodn\u00ed hranice.<\/p>\n\n\n\n

Jak tehdy v\u0161echno bylo, jak rostlo, pohybuj\u00edc se a krou\u017e\u00edc tak\u00e9 hutnost\u00ed. St\u00e1valo se t\u011b\u017e\u0161\u00edm, klesalo a p\u0159itahovalo druh k druhu. Z plamenn\u00e9ho Sv\u011btla stal se ohe\u0148 a ohniv\u00e1 masa plamen\u016f stala se koul\u00ed, vzn\u00e1\u0161ej\u00edc\u00ed se a vyrovn\u00e1vaj\u00edc\u00ed se, v\u011b\u010dn\u011b krou\u017e\u00edc\u00ed v rytmu a z\u00e1konu slune\u010dn\u00edch kruh\u016f.<\/p>\n\n\n\n

V\u011b\u010dn\u011b o\u017eivuj\u00edc\u00ed, formuj\u00edc\u00ed a zdob\u00edc\u00ed \u010dist\u011b bytostn\u00ed obetk\u00e1vali ona zhutn\u011bn\u00ed sv\u011btla, ze kter\u00fdch se m\u011bla st\u00e1t t\u011blesa. Jak byli kr\u00e1sn\u00ed, jasn\u00ed a jemn\u00ed, pln\u011b rozz\u00e1\u0159en\u00ed v tekouc\u00ed V\u016fli sv\u00e9ho Stvo\u0159itele, zachv\u00edvaj\u00edc\u00ed se ve vyza\u0159ov\u00e1n\u00ed, p\u016fsob\u00edc\u00edm v mocn\u00e9m praz\u00e1kon\u011b.<\/p>\n\n\n\n

Jako nejjemn\u011bj\u0161\u00ed, sv\u011btlem utkan\u00e9 z\u00e1voje, plynuly postavy, podobaj\u00edc\u00ed se hlavn\u011b plamen\u016fm a hv\u011bzdn\u00fdm v\u00edl\u00e1m, skrze jemn\u00e9 proudy zhut\u0148uj\u00edc\u00edho se tkaniva.<\/p>\n\n\n\n

V podivuhodn\u00fdch proudech a pohybech krou\u017eily \u010d\u00e1sti sv\u011bt\u016f v z\u00e1konit\u011b samostatn\u00e9m v\u00fdvoji v nedohledn\u00e9m prostoru.<\/p>\n\n\n\n

Byla to bezbarv\u00e1 \u00fapln\u011b jemn\u00e1 hutnost, do kter\u00e9 se vno\u0159ily tyto z\u00e1rodky, a kter\u00e1 na nich zp\u016fsobila tak podivuhodn\u00e9 zm\u011bny. Bylo to, jakoby kolem jejich z\u00e1\u0159\u00edc\u00edch, t\u00e9m\u011b\u0159 tekut\u00fdch jader byl obalen jemn\u00fd, neviditeln\u00fd pl\u00e1\u0161\u0165, kter\u00fd vytv\u00e1\u0159el za sebou tich\u00e9 z\u00e1hyby a p\u016fsobil jako jemn\u00e1 bl\u00e1na na v\u0159el\u00e9m, va\u0159\u00edc\u00edm se ml\u00e9ce.<\/p>\n\n\n\n

Jemn\u00fd chlad rozprost\u0159el se jako m\u011bkk\u00fd pl\u00e1\u0161\u0165, kter\u00fd byl \u00fapln\u011b bezbarv\u00fdm a v protikladu ke sv\u00edt\u00edc\u00edm z\u00e1rodk\u016fm sv\u011bt\u016f p\u016fsobil jako temnoty.<\/p>\n\n\n\n

T\u00edm pono\u0159ily se do takov\u00e9ho stavu a balily se takovou hutnost\u00ed, kter\u00e1 jimi byla p\u0159ita\u017eena a na kterou samy p\u0159ita\u017eliv\u011b p\u016fsobily. Zachv\u00e1til je podivuhodn\u011b vyrovn\u00e1vaj\u00edc\u00ed z\u00e1kon pohybu, \u0159adily se do skupin a druhy dohromady, nebo se rozd\u011blovaly podle moudr\u00e9ho rytmu a pohybu, kter\u00fd mohl b\u00fdt samoz\u0159ejm\u00fd pouze jim.<\/p>\n\n\n\n

Z tohoto rytmu vytv\u00e1\u0159elo se n\u011bco, co m\u011blo sv\u016fj p\u016fvod ji\u017e ve v\u011b\u010dn\u00e9m r\u00e1ji: z\u00e1chv\u011bvy, pohyb a p\u0159em\u011bna z\u00e1\u0159en\u00ed v odstup\u0148ov\u00e1n\u00ed sv\u011btla a t\u00f3ny barev. Mocn\u00fdmi pohyby vytvo\u0159il se na velik\u00fdch to\u010d\u00edc\u00edch se t\u011blesech \u017e\u00e1r, \u017ehavost a plamenn\u00e1 v\u00fdhe\u0148 a vytryskov\u00e1n\u00edm v\u011b\u010dn\u011b d\u00e1le p\u016fsob\u00edc\u00edch sil do hlub\u0161\u00edch, chladn\u011bj\u0161\u00edch hutnost\u00ed, vznikalo st\u00e1le siln\u011bj\u0161\u00ed zhut\u0148ov\u00e1n\u00ed, a\u017e se nakonec utvo\u0159ila t\u011blesa.<\/p>\n\n\n\n

Posv\u00e1tn\u00fdm bylo toto p\u016fsoben\u00ed, posv\u00e1tn\u00fdm bylo \u0159\u00edzen\u00ed Sv\u011btla a s\u00edla, kter\u00e1 se tu duchu zjevovala z \u0159\u00ed\u0161e Bo\u017e\u00ed.<\/p>\n\n\n\n

Tak vznikl prostor a \u010das je\u0161t\u011b d\u0159\u00edve, ne\u017e povstal n\u011bjak\u00fd tvor, kter\u00fd by mohl prostor a \u010das nekone\u010dnosti tohoto stvo\u0159en\u00ed zm\u011b\u0159it.<\/p>\n\n\n\n

Av\u0161ak tento \u0161ir\u00fd a obs\u00e1hl\u00fd sv\u011bt, kter\u00fd rostl vst\u0159\u00edc sv\u00e9mu byt\u00ed, nebyl osam\u011bl\u00fd. Obklopovalo ho posv\u00e1tn\u00e9, \u010dist\u00e9 tkan\u00ed, jako jemn\u00e9 sv\u011bteln\u00e9 tkanivo no\u0159ilo se do n\u011bho a proudilo v n\u011bm a po\u010daly j\u00edm pronikat Spojuj\u00edc\u00ed, Vedouc\u00ed a Pe\u010duj\u00edc\u00ed.<\/p>\n\n\n\n

Podivuhodn\u011b a posv\u00e1tn\u011b pe\u010dovaly jemn\u00e9 sv\u011btl\u00e9 Alby, vyslan\u00e9 z \u010dist\u011b duchovn\u00edho, o r\u016fst, o pro\u017ehaven\u00ed p\u016fsoben\u00ed ve hmotnosti. Jemn\u00fd, av\u0161ak podivuhodn\u00fd sv\u011bt kr\u00e1sy, p\u00e9\u010de a vzr\u016fstu, vzn\u00e1\u0161ej\u00edc\u00ed se n\u00e1dhera zahrad napl\u0148uj\u00edc\u00edch p\u0159\u00e1n\u00ed Stvo\u0159itele, nesli se dol\u016f \u010dist\u00ed Elfov\u00e9, kte\u0159\u00ed cht\u011bli p\u0159ipravit hmotnost. Tak\u00e9 na n\u011b rozlilo \u010dist\u00e9 duchovno za t\u00edm \u00fa\u010delem svoje posv\u00e1tn\u00e9 s\u00edly.<\/p>\n\n\n\n

Nepojmenovateln\u00e9 epochy p\u0159e\u0161ly v \u0159\u00edzen\u00ed t\u011bchto krou\u017eiv\u00fdch sil a v l\u016fn\u011b z\u00e1rodk\u016f spo\u010d\u00edvala posv\u00e1tn\u00e1 s\u00edla v\u016fle Otcovy, kterou v\u011bnoval v\u0161emu stvo\u0159en\u00e9mu a pozd\u011bji stvo\u0159en\u00e9mu.<\/p>\n\n\n\n

V\u0161echno se zachv\u00edvalo je\u0161t\u011b v bezejmenn\u00e9m byt\u00ed. Bylo to v\u0161ak protk\u00e1no jedin\u00fdm, velik\u00fdm jm\u00e9nem, kter\u00e9 znali jen v\u011b\u010dn\u00ed a to pravilo, co v\u011bd\u011bli a pro\u017e\u00edvali jen oni:“ A M E N „.<\/p>\n\n\n\n

\u017de j\u00e1, Jan, m\u00e1m vydati jednou lidstvu sv\u011bdectv\u00ed o velik\u00fdch tajemstv\u00edch stvo\u0159en\u00ed, pravil mi Je\u017e\u00ed\u0161 Kristus kdysi na sv\u00e9 pozemsk\u00e9 pouti. Tak\u00e9 m\u016fj duch nev\u011bd\u011bl v pozemsk\u00e9m t\u011ble nic o star\u00e9m v\u011bd\u011bn\u00ed, kter\u00e9 nas\u00e1l do sebe nad pozd\u011bj\u0161\u00edm stvo\u0159en\u00edm.<\/p>\n\n\n\n

M\u016fj duch c\u00edtil jen \u00fazk\u00e9 spojen\u00ed s Bo\u017e\u00edm Sv\u011btlem Je\u017e\u00ed\u0161ov\u00fdm, kter\u00e9 nedovedl nikdy pochopit. Pon\u011bvad\u017e m\u016fj rozum byl jako rozum d\u00edt\u011bte, nech\u00e1val jsem se v\u00e9st jenom velikou l\u00e1skou, kter\u00e1 mne zcela napl\u0148ovala.<\/p>\n\n\n\n

Kdy\u017e jsem na\u0161el Sv\u011btlo sv\u011bta, jak bych mohl kdy zanechat, nebo nehledat d\u00e1le se svou nejv\u011bt\u0161\u00ed silou?<\/p>\n\n\n\n

Kdy\u017e Je\u017e\u00ed\u0161 mi to kdysi \u0159ekl, c\u00edtil to ov\u0161em m\u016fj duch a uchoval to v sob\u011b, av\u0161ak moje srdce to nech\u00e1palo. Kdy\u017e jsem byl zpro\u0161t\u011bn pozemsk\u00e9ho b\u0159emene a kdy\u017e jsem se op\u011bt nal\u00e9zal v modrozlat\u00e9m sv\u011btle v\u011b\u010dn\u00e9ho domova, kdy\u017e jsem vid\u011bl op\u011bt zm\u011bny \u010dasu ve hmot\u011b a jasn\u00fdm okem pozoroval velik\u00fd, v\u011b\u010dn\u011b kup\u0159edu a d\u00e1le se val\u00edc\u00ed pohyb v\u011b\u010dnosti, tu pro\u017eil m\u016fj duch v\u0161e, co \u017eil a v dob\u00e1ch kr\u00e1tk\u00e9ho bolestipln\u00e9ho snu zapomn\u011bl.<\/p>\n\n\n\n

Jako d\u00edt\u011b a p\u0159esto star\u00fd a v\u011bdouc\u00ed kle\u010del m\u016fj duch u nohou Je\u017e\u00ed\u0161e, Syna Bo\u017e\u00edho, kter\u00fd mu zjevil p\u0159ich\u00e1zej\u00edc\u00ed cestu V\u016fle. A pohled\u011bl do Sv\u011btla Bo\u017e\u00edho, do jeho jasu pln\u00e9ho milosti a pravdy.<\/p>\n\n\n\n

Amen, svat\u00e9 jm\u00e9no, B\u016fh, Sv\u011btlo, \u017divot, \u017divouc\u00ed z\u00e1kon, zachv\u00edvalo se ve vesm\u00edru. Bylo jen pras\u00e9m\u011b nej\u010dist\u0161\u00edch duch\u016f. Jejich cht\u011bn\u00ed je rozs\u00e9valo a dech \u010distoty pohyboval proudy \u017eivouc\u00edho stvo\u0159en\u00ed. Na t\u011bchto proudech sn\u00e1\u0161eli se Pom\u00e1haj\u00edc\u00ed, Spojuj\u00edc\u00ed a Utv\u00e1\u0159ej\u00edc\u00ed. A tito vybudovali si ve sv\u011btl\u00e9 stejnorodosti sv\u011bt, kter\u00fd m\u011bl n\u00e9sti hmotu obalov\u00e1n\u00edm, v\u00fd\u017eivou a vyzdobov\u00e1n\u00edm.<\/p>\n\n\n\n

Nejd\u0159\u00edve byli vzdu\u0161n\u00e9ho a ohniv\u00e9ho druhu, av\u0161ak je\u0161t\u011b \u00fapln\u011b sv\u011btl\u00ed a jemn\u00ed, podobni plamenn\u00fdm z\u00e1voj\u016fm s b\u00edlou a ohnivou silou z\u00e1\u0159en\u00ed. Vyhl\u00ed\u017eeli jako tekouc\u00ed sv\u011btla, jako lesknouc\u00ed se proudy nej\u010dist\u0161\u00edch vod, kter\u00e9 jsou proz\u00e1\u0159eny sv\u011btlem slunce.<\/p>\n\n\n\n

Tam, kde se jim l\u00edbilo, pos\u00edlala je p\u016fsob\u00edc\u00ed V\u016fle a tam tak\u00e9 z\u016fst\u00e1vali podle jist\u00e9ho v\u011bd\u011bn\u00ed sv\u00fdch bytost\u00ed. Tam pracovali sv\u00fdm zp\u016fsobem tak, jak se to u\u010dili v r\u00e1ji od sv\u00fdch pravzor\u016f a prarodi\u010d\u016f, \u017eiv\u011b z toho tvo\u0159\u00edce a cele se zachv\u00edvaj\u00edce v rytmu praz\u00e1kon\u016f stvo\u0159en\u00ed. Z prastvo\u0159en\u00ed p\u0159ich\u00e1zelo v\u0161e nekone\u010dn\u011b mnohotv\u00e1rn\u00e9 a vzne\u0161en\u00e9, proudilo a pulsovalo to mohutn\u00fdm vesm\u00edrem, kter\u00fd poskytoval nedohlednou mo\u017enost roz\u0161\u00ed\u0159en\u00ed.<\/p>\n\n\n\n

V\u0161echno se pohybovalo v sob\u011b p\u0159im\u011b\u0159en\u00fdch druz\u00edch z\u00e1chv\u011bv\u016f, bylo udr\u017eov\u00e1no a podep\u00edr\u00e1no v\u00e1m nepochopiteln\u00fdmi z\u00e1kony, kter\u00e9 samy proud\u00edce ze z\u00e1chv\u011bv\u016f, byly nap\u00e1jeny sh\u016fry a p\u0159ipravovaly st\u00e1le novou p\u016fdu mo\u017enostem rozvoje.<\/p>\n\n\n\n

A nade\u0161lo velik\u00e9 p\u016fsoben\u00ed a z oslepuj\u00edc\u00edho mo\u0159e Sv\u011btla objevil se nad vln\u00edc\u00edmi se vodami \u017eivota Duch Bo\u017e\u00ed, nad pohybliv\u00fdmi kruhy stvo\u0159en\u00ed, kter\u00e9 byly proniknuty bytostn\u00fdmi z\u00e1rodky a buduj\u00edc\u00edmi bytostn\u00fdmi. Tyto kruhy byly sm\u011brem dol\u016f st\u00e1le hutn\u011bj\u0161\u00ed, chladn\u011bj\u0161\u00ed a m\u00e9n\u011b proniknut\u00e9 sv\u011btlem.<\/p>\n\n\n\n

Duch Bo\u017e\u00ed povolal prastvo\u0159en\u00e9ho Merkura a to byl okam\u017eik pro stvo\u0159en\u00ed, kdy chv\u011bj\u00edc se c\u00edtilo V\u016fli Bo\u017e\u00ed. Zavolal prastvo\u0159en\u00e9ho bytostn\u00e9ho ve jm\u00e9nu sv\u00e9m a on, Merkur, p\u00e1n nade v\u0161\u00edm bytostn\u00fdm a nade v\u0161emi \u017eivly, za\u010dal p\u016fsobiti dole ve hmot\u011b. Vyt\u00e1hl s arm\u00e1dou sv\u00fdch v\u011brn\u00fdch a v tomto okam\u017eiku projevilo se to jako z\u00e1kon, kter\u00fd svou \u010dinnost\u00ed vnesl do stvo\u0159en\u00ed.<\/p>\n\n\n\n

Bylo to podm\u00edn\u011bno z\u00e1konem pohybu, \u017ee po roz\u0161\u00ed\u0159en\u00ed mus\u00ed n\u00e1sledovati sta\u017een\u00ed, po oteplen\u00ed ochlazen\u00ed, v posv\u00e1tn\u00e9m rytmu Bo\u017e\u00edho dechu. A z toho vznikla p\u0159ita\u017elivost stejnorod\u00e9ho.<\/p>\n\n\n\n

V rozli\u010dn\u00fdch \u00farovn\u00edch se to podivuhodn\u011b vyv\u00edjelo, podle jemn\u00e9 lehkosti a propustnosti sv\u011btla tvo\u0159ily se p\u0159im\u011b\u0159en\u011b sv\u011btl\u00e9, lehk\u00e9 a jemn\u00e9 l\u00e1tky. Odd\u011blila se voda od ohn\u011b, vznikly hutnosti skrze ochlazen\u00ed a sra\u017eeniny, kter\u00e9 se staly z\u00e1klady, formami a hutn\u011bj\u0161\u00edmi l\u00e1tkami.<\/p>\n\n\n\n

T\u0159pyt\u00edce se zlatem, st\u0159\u00edbrem, nebo m\u011bd\u011bnou barvou, kovov\u011b se lesknouce a p\u0159esto jemn\u00e9 jako vlna nebo p\u011bna vytvo\u0159ily se tyto praz\u00e1klady Merkurov\u00fdmi z\u00e1sahy, kter\u00fd vys\u00edlal sv\u00e9 s\u00edly z\u00e1\u0159en\u00ed do hmotnosti. Podivuhodn\u00e1 vl\u00e1kna pronikala kruhem stvo\u0159en\u00ed, v n\u011bm\u017e se soust\u0159edila sv\u011btov\u00e1 slunce a podle zp\u011bvu ch\u00f3ru z\u00e1\u0159en\u00ed z v\u011b\u010dnosti rozezvu\u010del se hukot sf\u00e9r a zp\u011bv slune\u010dn\u00edch proud\u016f pod mohutn\u00fdm Merkurov\u00fdm \u017eezlem, \u0159\u00edd\u00edc\u00edm z\u00e1\u0159en\u00ed.<\/p>\n\n\n\n

Byly tu p\u0159i d\u00edle kosmick\u00e9 mocnosti nepochopiteln\u00fdch druh\u016f, kter\u00e9 byly uvoln\u011bny \u0159\u00edzen\u00edm prastvo\u0159en\u00e9ho a bytostn\u00e9ho p\u016fsoben\u00ed. Tato tepl\u00e1 a vrouc\u00ed \u017eivn\u00e1 p\u016fda pozd\u011bj\u0161\u00edho stvo\u0159en\u00ed nesla v sob\u011b ji\u017e z\u00e1rodky hmotn\u00e9ho \u017eivota, kter\u00e9 m\u011bly v d\u016fsledku sv\u00e9 snahy ke Sv\u011btlu rozvinout se op\u011bt vzh\u016fru.<\/p>\n\n\n\n

A ka\u017ed\u00fd druh, kter\u00fd ze cht\u011bn\u00ed prastvo\u0159en\u00fdch duch\u016f byl ji\u017e vzorn\u011b vytvo\u0159en v bytostn\u00e9m byt\u00ed, vyr\u016fstal v pozd\u011bj\u0161\u00edm stvo\u0159en\u00ed stejnorod\u011b a zhutn\u011bn vzh\u016fru ze hmoty.<\/p>\n\n\n\n

Zprvu podle cht\u011bn\u00ed a p\u016fsoben\u00ed jemn\u00fdch, kv\u011btinov\u00fdch sv\u011btl\u00fdch Alb, tvo\u0159ila se vysok\u00e1, bujn\u00e1, vln\u00edc\u00ed se st\u00e9bla s jemn\u00fdmi, \u0161iroce rozlo\u017een\u00fdmi v\u011btvemi. Byly \u00fapln\u011b podle jejich druhu a Alby na nich sed\u00e1valy a pot\u00e1p\u011bly se do m\u011bkk\u00fdch, tepl\u00fdch z\u00e1klad\u016f, z nich\u017e vyr\u016fstaly jejich kmeny.<\/p>\n\n\n\n

Zvon\u011bn\u00ed a zur\u010den\u00ed tu za\u010d\u00ednalo ze spodu a tich\u00fd \u0161epot sh\u016fry, nebo\u0165 ony mohly se dorozum\u011bt s hmotou, kter\u00e1 jako jejich semena vyr\u016fstala vzh\u016fru a p\u0159ece byla jin\u00e9ho druhu ne\u017e ony.<\/p>\n\n\n\n

T\u0159epetaj\u00edce a lesknouce se bl\u00ed\u017eili se sh\u016fry Elfov\u00e9 sv\u011btl\u00fdch semen v nezm\u011brn\u00e9m po\u010dtu, nesli jemn\u00e1, pr\u00e1\u0161k\u016fm podobn\u00e1 zrn\u00e9\u010dka, kter\u00e1 po\u010dala ti\u0161e padati ven, na jemn\u00e9 \u00farovn\u011b a Elfov\u00e9 \u0159\u00eddili let t\u011bchto zrn\u00e9\u010dek svou v\u016fli, nebo\u0165 byli jin\u00e9ho, siln\u011bj\u0161\u00edho druhu.<\/p>\n\n\n\n

V\u0161echno, co bylo vytvo\u0159eno v prastvo\u0159en\u00ed, vyv\u00edjeli bytostn\u00ed na sv\u00fdch p\u0159\u00edslu\u0161n\u00fdch \u00farovn\u00edch. Jako vzor a p\u0159edobraz vyr\u016fstalo v jejich jemn\u00e9 \u0159\u00ed\u0161i to, co pozd\u011bji tak\u00e9 pod nimi m\u011blo vzniknout ze hmoty.<\/p>\n\n\n\n

A tak se stalo, \u017ee kolem oplodn\u011bn\u00fdch sv\u011btov\u00fdch t\u011bles krou\u017eila ohniv\u00e1 slunce, jejich\u017e teplo a z\u00e1\u0159en\u00ed podporovalo z\u00e1rodky a v krou\u017een\u00ed a vz\u00e1jemn\u00e9m p\u016fsoben\u00ed vytvo\u0159ila sv\u011btlo a st\u00edn a ozna\u010dila zm\u011bnu \u010dasu.<\/p>\n\n\n\n

D\u00e1vno d\u0159\u00edve ne\u017e \u010dlov\u011bk se sv\u00fdm po\u010d\u00edtaj\u00edc\u00edm rozumem byl zrozen k \u017eivotu.<\/p>\n\n\n\n

St\u0159\u00edbrojasn\u00e1 \u010distota roz\u0161i\u0159ovala se nad pozd\u011bj\u0161\u00edm stvo\u0159en\u00edm. Hmotnost d\u00fdchala klidn\u011b a st\u00e1le v posv\u00e1tn\u00e9m klidu Bo\u017esk\u00fdch z\u00e1kon\u016f. Jako obrovit\u00fd, sv\u00edt\u00edc\u00ed briliant protkan\u00fd mnohon\u00e1sobn\u011b sv\u00edt\u00edc\u00edmi paprsky sv\u011btla, bylo hmotn\u00e9 stvo\u0159en\u00ed v tomto st\u00e1diu v\u00fdvoje.<\/p>\n\n\n\n

Dr\u00e1hy sv\u011bt\u016f tkaly sv\u00e9 cesty kolem sebe a skrze sebe. Od prvn\u00edho a nejvy\u0161\u0161\u00edho sv\u011btov\u00e9ho kruhu a\u017e do toho nejhlub\u0161\u00edho, byly pohyby tohoto kolob\u011bhu sv\u011btov\u00fdch slunc\u00ed p\u0159izp\u016fsobeny v\u017edy doty\u010dn\u00e9 hutnosti podle z\u00e1kon\u016f stvo\u0159en\u00ed.<\/p>\n\n\n\n

Z\u00e1\u0159en\u00ed z t\u011bchto t\u011bles zp\u016fsobovalo nejpodivuhodn\u011bj\u0161\u00ed sv\u011bteln\u00e9 jevy, obetk\u00e1valo m\u011bkk\u00fdmi, jemn\u00fdmi v\u00fdpary a pak vytla\u010dovalo je vzh\u016fru a\u017e do jist\u00e9 v\u00fd\u0161e, kde byly tak p\u0159itahov\u00e1ny jin\u00fdmi sv\u011bteln\u00fdmi t\u011blesy. Kolem ka\u017ed\u00e9 takov\u00e9 hv\u011bzdn\u00e9 koule v\u00ed\u0159il jej\u00ed dech v jemn\u00e9 vrstv\u011b v\u00fdpar\u016f. Ke ka\u017ed\u00e9mu takov\u00e9mu t\u011blesu schylovali se pomocn\u00ed, buduj\u00edc\u00ed a spojuj\u00edc\u00ed bytostn\u00ed, kte\u0159\u00ed odpov\u00eddali druhu podstaty a vydechov\u00e1n\u00ed hv\u011bzdy.<\/p>\n\n\n\n

Nebeskou duhu, propou\u0161t\u011bj\u00edc\u00ed sv\u011btlo, \u010distou a rozlehlou protk\u00e1vali sv\u011bteln\u00fdmi vl\u00e1kny a mosty sv\u00e9ho bytostn\u00e9ho p\u016fsoben\u00ed.<\/p>\n\n\n\n

Pono\u0159ovali se do hmoty, ani\u017e by se s n\u00ed spojovali, nebo\u0165 byli \u00fapln\u011b jin\u00e9ho druhu. V ka\u017ed\u00e9 \u010d\u00e1sti sv\u011bt\u016f vytv\u00e1\u0159ela se poka\u017ed\u00e9 \u00fapln\u011b jinak utv\u00e1\u0159en\u00e1 hmotnost, ka\u017ed\u00e1 jasn\u00e1, vze\u0161l\u00e1 jednotn\u011b ze z\u00e1kon\u016f a proto neodchyln\u00e1 od sv\u00e9ho \u010dist\u00e9ho p\u016fvodu. Podivuhodn\u00e9 s\u00edly sh\u016fry pronikaly ve\u0161kerou hmotnost\u00ed.<\/p>\n\n\n\n

Jako kr\u00e1sn\u00fd plod nebo kv\u011btina, rozv\u00edjela se ve sv\u00e9r\u00e1znosti sv\u00e9 podstaty, podobaj\u00edc se duchovn\u00edmu obrazu tak, \u017ee duchov\u00e9 Sv\u011btla, kdy\u017e se d\u00edvali sh\u016fry do k\u0159i\u0161\u0165\u00e1lov\u00e9 jasn\u00e9 stavby stvo\u0159en\u00ed, vid\u011bli v\u011b\u010dn\u011b se vln\u00edc\u00ed mo\u0159e barev a sv\u011btla, na n\u011bm\u017e a v n\u011bm\u017e plavaly \u010dist\u00e9, sv\u011btle z\u00e1\u0159\u00edc\u00ed, \u0161iroce rozev\u0159en\u00e9 kv\u011btiny jako lekn\u00edny a v n\u011bm\u017e se pot\u00e1p\u011bly n\u00e1dhern\u011b z\u00e1\u0159\u00edc\u00ed plody …tak l\u00edbezn\u00e9, \u010dist\u00e9 a p\u016fvabn\u00e9 bylo vyza\u0159ov\u00e1n\u00ed \u00fatvar\u016f, je\u017e vznikaj\u00edc\u00ed \u010d\u00e1sti stvo\u0159en\u00ed jemnohmotn\u011b kolem sebe spo\u0159\u00e1daly.<\/p>\n\n\n\n

Bezmezn\u00fd j\u00e1sot uchvacoval ony bytosti, kter\u00e9 byly vysl\u00e1ny v\u016fl\u00ed Stvo\u0159itele dol\u016f, aby tam p\u016fsobily a kter\u00e9 p\u0159edly a tkaly sv\u00e1 jemn\u00e1 s\u00ed\u0165ov\u00e1 vl\u00e1kna, spojuj\u00edce tak v\u0161echno s vy\u0161\u0161\u00edmi sf\u00e9rami a vytv\u00e1\u0159ej\u00edce mosty, aby \u010dist\u00e9 duchovn\u00ed cht\u011bn\u00ed mohlo se jednou pono\u0159it tak\u00e9 do hmoty jako ony.<\/p>\n\n\n\n

J\u00e1sot a d\u00edk t\u011bchto bytost\u00ed byl jako hymna, kter\u00e1 v\u011b\u010dn\u011b zazn\u00edvala a\u017e ke stup\u0148\u016fm Bo\u017e\u00edho tr\u016fnu. V\u0161ichni v\u011b\u010dn\u00ed duchov\u00e9 znali jej\u00ed zvuk, kter\u00fd se jim zd\u00e1l b\u00fdt \u0161lehaj\u00edc\u00edm jako plamen, jej\u017e bytostn\u00ed p\u0159in\u00e1\u0161eli sv\u00e9mu Stvo\u0159iteli.<\/p>\n\n\n\n

V t\u00e9to \u010dist\u00e9, obrovsk\u00e9, sv\u011btl\u00e9 pavu\u010din\u011b st\u00e1li oni duchov\u00e9, kte\u0159\u00ed na hranic\u00edch kruh\u016f sf\u00e9r \u010dekali na sv\u016fj odchod ke spln\u011bn\u00ed a d\u00edvali se s d\u00edkem a \u00fa\u017easem dol\u016f na bohatou kr\u00e1su Bo\u017e\u00edho stvo\u0159en\u00ed.<\/p>\n\n\n\n

Radost\u00ed, j\u00e1sotem, teplem a silou, l\u00e1skou a \u010distotou zvu\u010dely a zp\u00edvaly paprsky a nap\u00e1jely v\u0161echno, co tu bylo. A pozd\u011bji stvo\u0159en\u00e9 tkan\u00ed a p\u0159eden\u00ed tvo\u0159ilo d\u00e1le podle my\u0161lenek Bo\u017e\u00edch a bytostn\u00ed stav\u011bli sv\u016fj sv\u011btl\u00fd hrad nad hmotou. M\u011bl to b\u00fdti vzor pro v\u0161echno vznikaj\u00edc\u00ed, co vstupovalo do procesu zhutn\u011bn\u00ed.<\/p>\n\n\n\n

Zde zelenaly se n\u00e1dhern\u00e9, z\u00e1\u0159iv\u00e9 lu\u010diny, \u0161um\u011bly potoky a prameny plynuly lu\u010dinami a \u00fastily do hluboce modr\u00fdch, rozlehl\u00fdch a vln\u00edc\u00edch se jezer. Vlnit\u00e9 pahorky \u0159adily se k rovn\u00e9, nekone\u010dn\u011b rozlehl\u00e9 rovin\u011b. Hlubok\u00e9, vln\u00edc\u00ed se kapra\u010fovit\u00e9 lesy se t\u0159pytily jako smaragdov\u00e9 klenby.<\/p>\n\n\n\n

Mocn\u011b vyr\u016fstaly do ohromn\u00fdch v\u00fd\u0161ek. Ty\u010dily se vzh\u016fru jako posv\u00e1tn\u00e9 domy. Vznikaly palmov\u00e9 h\u00e1je, kter\u00e9 se podobaly kr\u00e1sn\u00fdm rozlehl\u00fdm a \u0161um\u00edc\u00edm zahrad\u00e1m zlat\u00fdch les\u016f r\u00e1je a na v\u00fd\u0161in\u00e1ch prudce stoupaj\u00edc\u00edho poho\u0159\u00ed vyr\u016fstaly stromy velmi hutn\u00fdch, ale drsn\u011bj\u0161\u00edch kmen\u016f.<\/p>\n\n\n\n

Na nejvy\u0161\u0161\u00edm vrcholu hor tr\u016fnili nejvy\u0161\u0161\u00ed v\u016fdcov\u00e9 bytostn\u00fdch, kte\u0159\u00ed rozli\u010dn\u011b roztrou\u0161en\u00e9 \u010d\u00e1sti sv\u011bt\u016f opatrovali a pe\u010dovali o n\u011b. Oni jsou sv\u011btl\u00e9 Alby, abych to vyj\u00e1d\u0159il, v\u00e1m srozumiteln\u00fdm slovem.<\/p>\n\n\n\n

Jedn\u00edm z kruhu stvo\u0159en\u00ed, nyn\u00ed nejd\u016fle\u017eit\u011bj\u0161\u00edm pro lidsk\u00e9ho ducha, pon\u011bvad\u017e doba soudu p\u0159ivedla k n\u011bmu P\u00e1na, jest Ephesus!<\/p>\n\n\n\n

Nejleh\u010deji bude proto mo\u017eno vysv\u011btliti lidsk\u00e9mu duchu p\u016fsoben\u00ed on\u011bch bytostn\u00fdch pomocn\u00edk\u016f, kte\u0159\u00ed jsou ur\u010deni pro Ephesus a hlavn\u011b pro zemi. Z mal\u00e9ho a nejmen\u0161\u00edho m\u016f\u017ee b\u00fdti pak obzor roz\u0161i\u0159ov\u00e1n a to, o \u010dem se tu vypr\u00e1v\u00ed, mo\u017eno pak p\u0159en\u00e9st na mnoh\u00e9 vzd\u00e1len\u011bj\u0161\u00ed \u010d\u00e1sti sv\u011btov\u00e9 stavby.<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Pr\u00edbeh Efezus pojedn\u00e1va o \u017eivote a p\u00f4soben\u00ed pripravovate\u013ea cesty – Hjalfdara – v predhistorickej dobe. Je s\u00fa\u010das\u0165ou kni\u017enej s\u00e9rie \u201eZaviate doby sa preb\u00fadzaj\u00fa\u201c. Jej jednotliv\u00e9 zv\u00e4zky ukazuj\u00fa, ako \u013eudstvo dostalo okam\u017eit\u00fa pomoc od Svetla a ako bolo duchovne veden\u00e9. Obsah nie je rozpr\u00e1van\u00edm v obvyklom zmysle. Pr\u00edbeh je prijat\u00fd \u010dlovekom obdaren\u00fdm schopnos\u0165ou prija\u0165 ment\u00e1lne obrazy, […]<\/p>\n","protected":false},"author":1,"featured_media":280618,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"","_et_gb_content_width":"","_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[15],"tags":[],"class_list":["post-280617","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dalsie-clanky"],"jetpack_publicize_connections":[],"yoast_head":"\nEfezus (1.\u010das\u0165) - duchovneposolstva.sk<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/duchovneposolstva.sk\/?p=280617\" \/>\n<meta property=\"og:locale\" content=\"sk_SK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Efezus (1.\u010das\u0165) - duchovneposolstva.sk\" \/>\n<meta property=\"og:description\" content=\"Pr\u00edbeh Efezus pojedn\u00e1va o \u017eivote a p\u00f4soben\u00ed pripravovate\u013ea cesty – Hjalfdara – v predhistorickej dobe. Je s\u00fa\u010das\u0165ou kni\u017enej s\u00e9rie \u201eZaviate doby sa preb\u00fadzaj\u00fa\u201c. Jej jednotliv\u00e9 zv\u00e4zky ukazuj\u00fa, ako \u013eudstvo dostalo okam\u017eit\u00fa pomoc od Svetla a ako bolo duchovne veden\u00e9. Obsah nie je rozpr\u00e1van\u00edm v obvyklom zmysle. 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Pr\u00edbeh je prijat\u00fd \u010dlovekom obdaren\u00fdm schopnos\u0165ou prija\u0165 ment\u00e1lne obrazy, […]","og_url":"https:\/\/duchovneposolstva.sk\/?p=280617","og_site_name":"duchovneposolstva.sk","article_published_time":"2024-03-19T16:00:00+00:00","article_modified_time":"2024-03-31T12:24:43+00:00","og_image":[{"width":859,"height":1041,"url":"http:\/\/duchovneposolstva.sk\/wp-content\/uploads\/2024\/03\/Passage.1.png","type":"image\/png"}],"author":"Daniel","twitter_card":"summary_large_image","twitter_misc":{"Autor":"Daniel","Predpokladan\u00fd \u010das \u010d\u00edtania":"23 min\u00fat"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/duchovneposolstva.sk\/?p=280617","url":"https:\/\/duchovneposolstva.sk\/?p=280617","name":"Efezus (1.\u010das\u0165) - duchovneposolstva.sk","isPartOf":{"@id":"https:\/\/duchovneposolstva.sk\/#website"},"primaryImageOfPage":{"@id":"https:\/\/duchovneposolstva.sk\/?p=280617#primaryimage"},"image":{"@id":"https:\/\/duchovneposolstva.sk\/?p=280617#primaryimage"},"thumbnailUrl":"https:\/\/duchovneposolstva.sk\/wp-content\/uploads\/2024\/03\/Passage.1.png","datePublished":"2024-03-19T16:00:00+00:00","dateModified":"2024-03-31T12:24:43+00:00","author":{"@id":"https:\/\/duchovneposolstva.sk\/#\/schema\/person\/77c3f1cae59406386fe99f2fe3cd427a"},"breadcrumb":{"@id":"https:\/\/duchovneposolstva.sk\/?p=280617#breadcrumb"},"inLanguage":"sk-SK","potentialAction":[{"@type":"ReadAction","target":["https:\/\/duchovneposolstva.sk\/?p=280617"]}]},{"@type":"ImageObject","inLanguage":"sk-SK","@id":"https:\/\/duchovneposolstva.sk\/?p=280617#primaryimage","url":"https:\/\/duchovneposolstva.sk\/wp-content\/uploads\/2024\/03\/Passage.1.png","contentUrl":"https:\/\/duchovneposolstva.sk\/wp-content\/uploads\/2024\/03\/Passage.1.png","width":859,"height":1041},{"@type":"BreadcrumbList","@id":"https:\/\/duchovneposolstva.sk\/?p=280617#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Domovsk\u00e1 str\u00e1nka","item":"https:\/\/duchovneposolstva.sk\/"},{"@type":"ListItem","position":2,"name":"Efezus (1.\u010das\u0165)"}]},{"@type":"WebSite","@id":"https:\/\/duchovneposolstva.sk\/#website","url":"https:\/\/duchovneposolstva.sk\/","name":"duchovneposolstva.sk","description":"Duchovn\u00e9 posolstv\u00e1 pre du\u0161u","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/duchovneposolstva.sk\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"sk-SK"},{"@type":"Person","@id":"https:\/\/duchovneposolstva.sk\/#\/schema\/person\/77c3f1cae59406386fe99f2fe3cd427a","name":"Daniel","image":{"@type":"ImageObject","inLanguage":"sk-SK","@id":"https:\/\/duchovneposolstva.sk\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/50febb1cd20b08e141a5887697abbb9678bc0bb66386f8702fcddacf4d07a8c8?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/50febb1cd20b08e141a5887697abbb9678bc0bb66386f8702fcddacf4d07a8c8?s=96&d=mm&r=g","caption":"Daniel"},"sameAs":["http:\/\/duchovneposolstva.sk"],"url":"https:\/\/duchovneposolstva.sk\/?author=1"}]}},"jetpack_featured_media_url":"https:\/\/duchovneposolstva.sk\/wp-content\/uploads\/2024\/03\/Passage.1.png","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/duchovneposolstva.sk\/index.php?rest_route=\/wp\/v2\/posts\/280617","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/duchovneposolstva.sk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/duchovneposolstva.sk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/duchovneposolstva.sk\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/duchovneposolstva.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=280617"}],"version-history":[{"count":1,"href":"https:\/\/duchovneposolstva.sk\/index.php?rest_route=\/wp\/v2\/posts\/280617\/revisions"}],"predecessor-version":[{"id":280619,"href":"https:\/\/duchovneposolstva.sk\/index.php?rest_route=\/wp\/v2\/posts\/280617\/revisions\/280619"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/duchovneposolstva.sk\/index.php?rest_route=\/wp\/v2\/media\/280618"}],"wp:attachment":[{"href":"https:\/\/duchovneposolstva.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=280617"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/duchovneposolstva.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=280617"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/duchovneposolstva.sk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=280617"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}