{"id":21475,"date":"2023-04-11T17:00:00","date_gmt":"2023-04-11T16:00:00","guid":{"rendered":"https:\/\/duchovneposolstva.sk\/?p=21475"},"modified":"2023-04-14T18:29:14","modified_gmt":"2023-04-14T17:29:14","slug":"co-alebo-kto-je-boh","status":"publish","type":"post","link":"https:\/\/duchovneposolstva.sk\/?p=21475","title":{"rendered":"\u010co, alebo kto je Boh?"},"content":{"rendered":"\n

Stvorite\u013e je inteligencia, stojaca za v\u0161etk\u00fdm \u010do vzniklo a jestvuje. Inteligencia, ktor\u00fa nikto nikdy nevidel. Nevidite\u013en\u00e1 inteligencia, ktorej nezmazate\u013en\u00fa pe\u010da\u0165 nesie v sebe v\u0161etko vidite\u013en\u00e9.<\/p>\n\n\n\n

Lep\u0161ie pochopi\u0165, kto je to vlastne Stvorite\u013e sn\u00e1\u010f m\u00f4\u017eeme na tomto pr\u00edklade: O najvy\u0161\u0161om vesm\u00edrnom Princ\u00edpe sa zvykne hovori\u0165, \u017ee je L\u00e1skou. Ak si pre porovnanie vezmeme l\u00e1sku \u013eudsk\u00fa, tak v skuto\u010dnosti ani t\u00fa samotn\u00fa ako tak\u00fa e\u0161te nikto nikdy nevidel. Vidie\u0165 mo\u017eno iba jej vonkaj\u0161ie prejavy. Vidie\u0165 mo\u017eno objatie, \u00fasmev, pohladenie, av\u0161ak l\u00e1sku samotn\u00fa nikdy nikto nevidel, matematicky nevypo\u010d\u00edtal a vedecky nedok\u00e1zal. Nevieme, \u010di m\u00e1 farbu modr\u00fa, bielu, alebo \u010derven\u00fa. Nevieme ak\u00fa m\u00e1 \u0161\u00edrku a ak\u00fa v\u00fd\u0161ku, ak\u00fd tvar a ako vyzer\u00e1. A predsa jestvuje! Ak pr\u00edde a zasiahne n\u00e1s, ka\u017ed\u00fd ju ve\u013emi zrete\u013ene C\u00cdTI, ale vidie\u0165 m\u00f4\u017ee u\u017e iba jej vonkaj\u0161ie prejavy.<\/p>\n\n\n\n

L\u00e1sku mo\u017eno iba c\u00edti\u0165! Mo\u017eno ju vn\u00edma\u0165 citom, ale ak by sme o nej chceli pod\u00e1va\u0165 nejak\u00e9 rozumov\u00e9 a exaktn\u00e9 d\u00f4kazy, hne\u010f sa dost\u00e1vame do probl\u00e9mov.<\/p>\n\n\n\n

No a obdobne je to aj so Stvorite\u013eom. Aj On je L\u00e1ska, ktor\u00fa nikto nikdy nevidel. L\u00e1ska, ktorej vonkaj\u0161ie prejavy s\u00fa v\u0161ak vidite\u013en\u00e9 ka\u017ed\u00e9mu, kto ich vidie\u0165 chce.<\/p>\n\n\n\n

Ve\u010f \u010do in\u00e9ho, ako nekone\u010dn\u00e9 Dobro a L\u00e1ska mohli da\u0165 impulz a mo\u017enos\u0165 k vzniku \u017eivota? Vzniku vedom\u00e9ho bytia? Vzniku mo\u017enosti jestvovania, poskytuj\u00faceho \u010dloveku k vyu\u017e\u00edvaniu v\u0161etko, \u010do sa nach\u00e1dza vo stvoren\u00ed?<\/p>\n\n\n\n

Boh, ktor\u00fd je L\u00e1skou, sa prejavuje v dare n\u00e1\u0161ho vlastn\u00e9ho bytia a vo v\u0161etkom okolo n\u00e1s. V stromoch, oblakoch, vo zvierat\u00e1ch, hor\u00e1ch, kvetoch i ostatn\u00fdch \u013eu\u010foch. V\u0161etko toto s\u00fa vonkaj\u0161ie a vidite\u013en\u00e9 prejavy existencie nevidite\u013enej Inteligencie, ktor\u00e1 stoj\u00ed za vonkaj\u0161\u00edmi vecami. S\u00fa to vidite\u013en\u00e9 prejavy L\u00e1sky, ktorou je Boh. T\u00fato Ve\u013ek\u00fa L\u00e1sku samotn\u00fa v\u0161ak nikto nikdy nevidel podobne, ako je tomu s l\u00e1skou \u013eudskou.<\/p>\n\n\n\n

Vn\u00edma\u0165 citom! Vyc\u00edti\u0165! To je jedin\u00e1 cesta k pochopeniu a uvedomeniu si existencie Stvorite\u013ea. Tak, ako ka\u017ed\u00fd z n\u00e1s jasne c\u00edti, kedy pre\u017e\u00edva l\u00e1sku, \u010di u\u017e k partnerovi, k die\u0165a\u0165u a podobne, tak sa d\u00e1 jasne jedine citom vytu\u0161i\u0165 s\u00facnos\u0165 existencie Stvorite\u013ea, stojaceho za v\u0161etk\u00fdm vidite\u013en\u00fdm.<\/p>\n\n\n\n

Vyc\u00edti\u0165! Nako\u013eko ale \u013eudstvo u\u017e dlh\u00fa dobu a dlh\u00e9 st\u00e1ro\u010dia kladie do popredia hlavne svoj rozum, \u017eiada i rozumov\u00e9 d\u00f4kazy pre potvrdenie existencie Stvorite\u013ea. Chce ho vidie\u0165, ohmata\u0165, vypo\u010d\u00edta\u0165 a vedecky dok\u00e1za\u0165. A ke\u010f sa to nedar\u00ed, hne\u010f pohotovo prehl\u00e1si, \u017ee nijak\u00fd Stvorite\u013e neexistuje.<\/p>\n\n\n\n

Pri v\u0161etkej svojej u\u010denosti si \u013eudia neuvedomuj\u00fa, \u017ee potom by predsa nemohla jestvova\u0165 ani ich vlastn\u00e1, \u013eudsk\u00e1 l\u00e1ska, lebo ani t\u00fa nemo\u017eno vidie\u0165, ohmata\u0165 vypo\u010d\u00edta\u0165 a vedecky dok\u00e1za\u0165. Mo\u017eno ju len c\u00edti\u0165 a vn\u00fatorne pre\u017e\u00edva\u0165, pri\u010dom vidie\u0165 sa daj\u00fa iba jej vonkaj\u0161ie prejavy.<\/p>\n\n\n\n

Vyc\u00edti\u0165 a vn\u00fatorne pre\u017e\u00edva\u0165! Jedine prostredn\u00edctvom n\u00e1\u0161ho citu a v cite sme my ako \u013eudia schopn\u00ed pre\u017e\u00edva\u0165 l\u00e1sku a jedine prostredn\u00edctvom na\u0161ej \u017eivej citovej schopnosti m\u00f4\u017eeme vn\u00edma\u0165 s\u00facnos\u0165 existencie Stvorite\u013ea. Prostredn\u00edctvom citu ju m\u00f4\u017eeme pre\u017ei\u0165 v sebe v takej miere, \u017ee sa n\u00e1m to stane nie\u010d\u00edm nezvratn\u00fdm, o \u010dom nem\u00f4\u017ee by\u0165 absol\u00fatne \u017eiadnych pochybnost\u00ed.<\/p>\n\n\n\n

\u013dudstvo sa v\u0161ak v\u017edy delilo na veriacich a ateistov. Veriaci boli \u013eudia viac citov\u00ed a preto mohli prostredn\u00edctvom svojho citu vytu\u0161i\u0165 nezvratnos\u0165 existencie Stvorite\u013ea.<\/p>\n\n\n\n

Ateisti s\u00fa zas \u013eudia rozumov\u00ed a materialistick\u00ed, uzn\u00e1vaj\u00faci za re\u00e1lne iba to, \u010do mo\u017eno vidie\u0165 a ohmata\u0165. Ke\u010f\u017ee ale s\u00facnos\u0165 Stvorite\u013ea je pr\u00e1ve tak\u00fdmto rozumov\u00fdm sp\u00f4sobom neuchopite\u013en\u00e1, znamen\u00e1 to pre ich, \u017ee neexistuje.<\/p>\n\n\n\n

Rozum a cit! Rozum, ur\u010den\u00fd na p\u00f4sobenie v hmote a cit, ur\u010den\u00fd pre vn\u00edmanie a vyci\u0165ovanie vec\u00ed vy\u0161\u0161\u00edch, vzne\u0161enej\u0161\u00edch a hmotu presahuj\u00facich.<\/p>\n\n\n\n

Oba s\u00fa potrebn\u00e9. Spr\u00e1vna miera rozumu a spr\u00e1vna miera citu vytv\u00e1ra harmonick\u00fa \u013eudsk\u00fa osobnos\u0165. Jedinca, schopn\u00e9ho ovl\u00e1da\u0165 hmotu prostredn\u00edctvom svojho rozumu, av\u0161ak z\u00e1rove\u0148 schopn\u00e9ho prostredn\u00edctvom citu vn\u00edma\u0165, vyci\u0165ova\u0165 a akceptova\u0165 skuto\u010dnosti, hmotu presahuj\u00face. Takto m\u00e1 vyzera\u0165 p\u00f4sobenie ide\u00e1lneho \u010dloveka.<\/p>\n\n\n\n

\u017dia\u013e, tak\u00fdto \u013eudia s\u00fa v\u0161ak dnes na zemi jav ojedinel\u00fd. Zv\u00e4\u010d\u0161a toti\u017e existuj\u00fa iba odch\u00fdlky a to bu\u010f na jednu, alebo na druh\u00fa stranu. Bu\u010f teda m\u00e1me tak\u00fdch, ktor\u00ed sa upli k veciam nadhmotn\u00fdm a s\u00fa odtrhnut\u00ed od reality, alebo zase m\u00e1me in\u00fdch, a t\u00fdch je v\u00e4\u010d\u0161ina, ktor\u00ed sa upli na hmotu, a to a\u017e do takej miery, \u017ee stratili schopnos\u0165 vn\u00edmania reality nadhmotnej. To s\u00fa takzvan\u00ed materialisti, ktor\u00fdch vl\u00e1dcom vn\u00fatorn\u00e9ho \u017eivota je rozum, zamedzuj\u00faci a znemo\u017e\u0148uj\u00faci im citov\u00e9 vn\u00edmanie existencie Stvorite\u013ea a v\u0161etk\u00fdch vec\u00ed s t\u00fdm s\u00favisiacich.<\/p>\n\n\n\n

Takzvan\u00e1 \u201eciviliz\u00e1cia\u201c, ktor\u00fa tak\u00fdto, na rozum upnut\u00ed, alebo lep\u0161ie povedan\u00e9 rozumom obmedzen\u00ed \u013eudia vytv\u00e1raj\u00fa je presne tak\u00e1 ist\u00e1, ako oni. Materialistick\u00e1, chladn\u00e1, vypo\u010d\u00edtav\u00e1, bez citu a bez duchovn\u00e9ho rozmeru. Bez duchovn\u00e9ho rozmeru, ktor\u00fd sa prejavuje \u013eudskos\u0165ou, spravodlivos\u0165ou, \u010destnos\u0165ou a u\u0161\u013eachtilos\u0165ou.<\/p>\n\n\n\n

A aj keby materialistick\u00e1 civiliz\u00e1cia dosiahla toho najvy\u0161\u0161ieho blahobytu, v\u017edy zostane dutou, pr\u00e1zdnou a neschopnou naplni\u0165 du\u0161u \u010dloveka. Onen vn\u00fatorn\u00fd sm\u00e4d a hlad du\u0161e, ktor\u00fd materialistick\u00fd \u010dlovek poci\u0165uje sa potom sna\u017e\u00ed zaplni\u0165 r\u00f4znymi p\u00f4\u017eitkami a r\u00f4znym u\u017e\u00edvan\u00edm si d\u00fafaj\u00fac, \u017ee mu to prinesie \u0161\u0165astie a naplnenie. Av\u0161ak pr\u00e1zdnou a vn\u00fatorne nenaplnenou zostane napokon ka\u017ed\u00e1 podobn\u00e1 \u013eudsk\u00e1 du\u0161a, preto\u017ee prav\u00e9 \u0161\u0165astie, naplnenie a mier prich\u00e1dzaj\u00fa v\u017edy iba zhora. Zhora, od Stvorite\u013ea, ako dar za \u017eivot \u017eit\u00fd Jemu ku cti. Za \u017eivot naplnen\u00fd \u013eudskos\u0165ou, \u010destnos\u0165ou, spravodlivos\u0165ou, dobrom, u\u0161\u013eachtilos\u0165ou a \u00fastretovos\u0165ou vo\u010di druh\u00fdm.<\/p>\n\n\n\n

Cenu a hodnotu pre\u017e\u00edvania tak\u00e9ho druhu \u0161\u0165astia, vn\u00fatorn\u00e9ho mieru a naplnenia v\u0161ak m\u00f4\u017ee pochopi\u0165 a obdr\u017ea\u0165 iba \u010dlovek citu! Iba \u010dlovek duchovn\u00fd! Ostatn\u00fdm, \u010di\u017ee materialistom musia posta\u010di\u0165 \u00faboh\u00e9 a pr\u00e1zdne hmotn\u00e9 p\u00f4\u017eitky a radov\u00e1nky, po ktor\u00fdch tak prahn\u00fa, preto\u017ee namiesto drahocennej a vz\u00e1cnej perly ducha si vybrali hrabanie sa v prachu hmoty, s poh\u013eadom upret\u00fdm a \u00fazko obmedzen\u00fdm iba na hmotn\u00e9.<\/p>\n\n\n\n

Zdroj<\/a><\/strong><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Stvorite\u013e je inteligencia, stojaca za v\u0161etk\u00fdm \u010do vzniklo a jestvuje. Inteligencia, ktor\u00fa nikto nikdy nevidel. Nevidite\u013en\u00e1 inteligencia, ktorej nezmazate\u013en\u00fa pe\u010da\u0165 nesie v sebe v\u0161etko vidite\u013en\u00e9. Lep\u0161ie pochopi\u0165, kto je to vlastne Stvorite\u013e sn\u00e1\u010f m\u00f4\u017eeme na tomto pr\u00edklade: O najvy\u0161\u0161om vesm\u00edrnom Princ\u00edpe sa zvykne hovori\u0165, \u017ee je L\u00e1skou. Ak si pre porovnanie vezmeme l\u00e1sku \u013eudsk\u00fa, tak […]<\/p>\n","protected":false},"author":1,"featured_media":21477,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"\n

Stvorite\u013e je inteligencia, stojaca za v\u0161etk\u00fdm \u010do vzniklo a jestvuje. Inteligencia, ktor\u00fa nikto nikdy nevidel. Nevidite\u013en\u00e1 inteligencia, ktorej nezmazate\u013en\u00fa pe\u010da\u0165 nesie v sebe v\u0161etko vidite\u013en\u00e9.<\/p>\n\n\n\n

Lep\u0161ie pochopi\u0165, kto je to vlastne Stvorite\u013e sn\u00e1\u010f m\u00f4\u017eeme na tomto pr\u00edklade: O najvy\u0161\u0161om vesm\u00edrnom Princ\u00edpe sa zvykne hovori\u0165, \u017ee je L\u00e1skou. Ak si pre porovnanie vezmeme l\u00e1sku \u013eudsk\u00fa, tak v skuto\u010dnosti ani t\u00fa samotn\u00fa ako tak\u00fa e\u0161te nikto nikdy nevidel. Vidie\u0165 mo\u017eno iba jej vonkaj\u0161ie prejavy. Vidie\u0165 mo\u017eno objatie, \u00fasmev, pohladenie, av\u0161ak l\u00e1sku samotn\u00fa nikdy nikto nevidel, matematicky nevypo\u010d\u00edtal a vedecky nedok\u00e1zal. Nevieme, \u010di m\u00e1 farbu modr\u00fa, bielu, alebo \u010derven\u00fa. Nevieme ak\u00fa m\u00e1 \u0161\u00edrku a ak\u00fa v\u00fd\u0161ku, ak\u00fd tvar a ako vyzer\u00e1. A predsa jestvuje! Ak pr\u00edde a zasiahne n\u00e1s, ka\u017ed\u00fd ju ve\u013emi zrete\u013ene C\u00cdTI, ale vidie\u0165 m\u00f4\u017ee u\u017e iba jej vonkaj\u0161ie prejavy.<\/p>\n\n\n\n

L\u00e1sku mo\u017eno iba c\u00edti\u0165! Mo\u017eno ju vn\u00edma\u0165 citom, ale ak by sme o nej chceli pod\u00e1va\u0165 nejak\u00e9 rozumov\u00e9 a exaktn\u00e9 d\u00f4kazy, hne\u010f sa dost\u00e1vame do probl\u00e9mov.<\/p>\n\n\n\n

No a obdobne je to aj so Stvorite\u013eom. Aj On je L\u00e1ska, ktor\u00fa nikto nikdy nevidel. L\u00e1ska, ktorej vonkaj\u0161ie prejavy s\u00fa v\u0161ak vidite\u013en\u00e9 ka\u017ed\u00e9mu, kto ich vidie\u0165 chce.<\/p>\n\n\n\n

Ve\u010f \u010do in\u00e9ho, ako nekone\u010dn\u00e9 Dobro a L\u00e1ska mohli da\u0165 impulz a mo\u017enos\u0165 k vzniku \u017eivota? Vzniku vedom\u00e9ho bytia? Vzniku mo\u017enosti jestvovania, poskytuj\u00faceho \u010dloveku k vyu\u017e\u00edvaniu v\u0161etko, \u010do sa nach\u00e1dza vo stvoren\u00ed?<\/p>\n\n\n\n

Boh, ktor\u00fd je L\u00e1skou, sa prejavuje v dare n\u00e1\u0161ho vlastn\u00e9ho bytia a vo v\u0161etkom okolo n\u00e1s. V stromoch, oblakoch, vo zvierat\u00e1ch, hor\u00e1ch, kvetoch i ostatn\u00fdch \u013eu\u010foch. V\u0161etko toto s\u00fa vonkaj\u0161ie a vidite\u013en\u00e9 prejavy existencie nevidite\u013enej Inteligencie, ktor\u00e1 stoj\u00ed za vonkaj\u0161\u00edmi vecami. S\u00fa to vidite\u013en\u00e9 prejavy L\u00e1sky, ktorou je Boh. T\u00fato Ve\u013ek\u00fa L\u00e1sku samotn\u00fa v\u0161ak nikto nikdy nevidel podobne, ako je tomu s l\u00e1skou \u013eudskou.<\/p>\n\n\n\n

Vn\u00edma\u0165 citom! Vyc\u00edti\u0165! To je jedin\u00e1 cesta k pochopeniu a uvedomeniu si existencie Stvorite\u013ea. Tak, ako ka\u017ed\u00fd z n\u00e1s jasne c\u00edti, kedy pre\u017e\u00edva l\u00e1sku, \u010di u\u017e k partnerovi, k die\u0165a\u0165u a podobne, tak sa d\u00e1 jasne jedine citom vytu\u0161i\u0165 s\u00facnos\u0165 existencie Stvorite\u013ea, stojaceho za v\u0161etk\u00fdm vidite\u013en\u00fdm.<\/p>\n\n\n\n

Vyc\u00edti\u0165! Nako\u013eko ale \u013eudstvo u\u017e dlh\u00fa dobu a dlh\u00e9 st\u00e1ro\u010dia kladie do popredia hlavne svoj rozum, \u017eiada i rozumov\u00e9 d\u00f4kazy pre potvrdenie existencie Stvorite\u013ea. Chce ho vidie\u0165, ohmata\u0165, vypo\u010d\u00edta\u0165 a vedecky dok\u00e1za\u0165. A ke\u010f sa to nedar\u00ed, hne\u010f pohotovo prehl\u00e1si, \u017ee nijak\u00fd Stvorite\u013e neexistuje.<\/p>\n\n\n\n

Pri v\u0161etkej svojej u\u010denosti si \u013eudia neuvedomuj\u00fa, \u017ee potom by predsa nemohla jestvova\u0165 ani ich vlastn\u00e1, \u013eudsk\u00e1 l\u00e1ska, lebo ani t\u00fa nemo\u017eno vidie\u0165, ohmata\u0165 vypo\u010d\u00edta\u0165 a vedecky dok\u00e1za\u0165. Mo\u017eno ju len c\u00edti\u0165 a vn\u00fatorne pre\u017e\u00edva\u0165, pri\u010dom vidie\u0165 sa daj\u00fa iba jej vonkaj\u0161ie prejavy.<\/p>\n\n\n\n

Vyc\u00edti\u0165 a vn\u00fatorne pre\u017e\u00edva\u0165! Jedine prostredn\u00edctvom n\u00e1\u0161ho citu a v cite sme my ako \u013eudia schopn\u00ed pre\u017e\u00edva\u0165 l\u00e1sku a jedine prostredn\u00edctvom na\u0161ej \u017eivej citovej schopnosti m\u00f4\u017eeme vn\u00edma\u0165 s\u00facnos\u0165 existencie Stvorite\u013ea. Prostredn\u00edctvom citu ju m\u00f4\u017eeme pre\u017ei\u0165 v sebe v takej miere, \u017ee sa n\u00e1m to stane nie\u010d\u00edm nezvratn\u00fdm, o \u010dom nem\u00f4\u017ee by\u0165 absol\u00fatne \u017eiadnych pochybnost\u00ed.<\/p>\n\n\n\n

\u013dudstvo sa v\u0161ak v\u017edy delilo na veriacich a ateistov. Veriaci boli \u013eudia viac citov\u00ed a preto mohli prostredn\u00edctvom svojho citu vytu\u0161i\u0165 nezvratnos\u0165 existencie Stvorite\u013ea.<\/p>\n\n\n\n

Ateisti s\u00fa zas \u013eudia rozumov\u00ed a materialistick\u00ed, uzn\u00e1vaj\u00faci za re\u00e1lne iba to, \u010do mo\u017eno vidie\u0165 a ohmata\u0165. Ke\u010f\u017ee ale s\u00facnos\u0165 Stvorite\u013ea je pr\u00e1ve tak\u00fdmto rozumov\u00fdm sp\u00f4sobom neuchopite\u013en\u00e1, znamen\u00e1 to pre ich, \u017ee neexistuje.<\/p>\n\n\n\n

Rozum a cit! Rozum, ur\u010den\u00fd na p\u00f4sobenie v hmote a cit, ur\u010den\u00fd pre vn\u00edmanie a vyci\u0165ovanie vec\u00ed vy\u0161\u0161\u00edch, vzne\u0161enej\u0161\u00edch a hmotu presahuj\u00facich.<\/p>\n\n\n\n

Oba s\u00fa potrebn\u00e9. Spr\u00e1vna miera rozumu a spr\u00e1vna miera citu vytv\u00e1ra harmonick\u00fa \u013eudsk\u00fa osobnos\u0165. Jedinca, schopn\u00e9ho ovl\u00e1da\u0165 hmotu prostredn\u00edctvom svojho rozumu, av\u0161ak z\u00e1rove\u0148 schopn\u00e9ho prostredn\u00edctvom citu vn\u00edma\u0165, vyci\u0165ova\u0165 a akceptova\u0165 skuto\u010dnosti, hmotu presahuj\u00face. Takto m\u00e1 vyzera\u0165 p\u00f4sobenie ide\u00e1lneho \u010dloveka.<\/p>\n\n\n\n

\u017dia\u013e, tak\u00fdto \u013eudia s\u00fa v\u0161ak dnes na zemi jav ojedinel\u00fd. Zv\u00e4\u010d\u0161a toti\u017e existuj\u00fa iba odch\u00fdlky a to bu\u010f na jednu, alebo na druh\u00fa stranu. Bu\u010f teda m\u00e1me tak\u00fdch, ktor\u00ed sa upli k veciam nadhmotn\u00fdm a s\u00fa odtrhnut\u00ed od reality, alebo zase m\u00e1me in\u00fdch, a t\u00fdch je v\u00e4\u010d\u0161ina, ktor\u00ed sa upli na hmotu, a to a\u017e do takej miery, \u017ee stratili schopnos\u0165 vn\u00edmania reality nadhmotnej. To s\u00fa takzvan\u00ed materialisti, ktor\u00fdch vl\u00e1dcom vn\u00fatorn\u00e9ho \u017eivota je rozum, zamedzuj\u00faci a znemo\u017e\u0148uj\u00faci im citov\u00e9 vn\u00edmanie existencie Stvorite\u013ea a v\u0161etk\u00fdch vec\u00ed s t\u00fdm s\u00favisiacich.<\/p>\n\n\n\n

Takzvan\u00e1 \u201eciviliz\u00e1cia\u201c, ktor\u00fa tak\u00fdto, na rozum upnut\u00ed, alebo lep\u0161ie povedan\u00e9 rozumom obmedzen\u00ed \u013eudia vytv\u00e1raj\u00fa je presne tak\u00e1 ist\u00e1, ako oni. Materialistick\u00e1, chladn\u00e1, vypo\u010d\u00edtav\u00e1, bez citu a bez duchovn\u00e9ho rozmeru. Bez duchovn\u00e9ho rozmeru, ktor\u00fd sa prejavuje \u013eudskos\u0165ou, spravodlivos\u0165ou, \u010destnos\u0165ou a u\u0161\u013eachtilos\u0165ou.<\/p>\n\n\n\n

A aj keby materialistick\u00e1 civiliz\u00e1cia dosiahla toho najvy\u0161\u0161ieho blahobytu, v\u017edy zostane dutou, pr\u00e1zdnou a neschopnou naplni\u0165 du\u0161u \u010dloveka. Onen vn\u00fatorn\u00fd sm\u00e4d a hlad du\u0161e, ktor\u00fd materialistick\u00fd \u010dlovek poci\u0165uje sa potom sna\u017e\u00ed zaplni\u0165 r\u00f4znymi p\u00f4\u017eitkami a r\u00f4znym u\u017e\u00edvan\u00edm si d\u00fafaj\u00fac, \u017ee mu to prinesie \u0161\u0165astie a naplnenie. Av\u0161ak pr\u00e1zdnou a vn\u00fatorne nenaplnenou zostane napokon ka\u017ed\u00e1 podobn\u00e1 \u013eudsk\u00e1 du\u0161a, preto\u017ee prav\u00e9 \u0161\u0165astie, naplnenie a mier prich\u00e1dzaj\u00fa v\u017edy iba zhora. Zhora, od Stvorite\u013ea, ako dar za \u017eivot \u017eit\u00fd Jemu ku cti. Za \u017eivot naplnen\u00fd \u013eudskos\u0165ou, \u010destnos\u0165ou, spravodlivos\u0165ou, dobrom, u\u0161\u013eachtilos\u0165ou a \u00fastretovos\u0165ou vo\u010di druh\u00fdm.<\/p>\n\n\n\n

Cenu a hodnotu pre\u017e\u00edvania tak\u00e9ho druhu \u0161\u0165astia, vn\u00fatorn\u00e9ho mieru a naplnenia v\u0161ak m\u00f4\u017ee pochopi\u0165 a obdr\u017ea\u0165 iba \u010dlovek citu! Iba \u010dlovek duchovn\u00fd! Ostatn\u00fdm, \u010di\u017ee materialistom musia posta\u010di\u0165 \u00faboh\u00e9 a pr\u00e1zdne hmotn\u00e9 p\u00f4\u017eitky a radov\u00e1nky, po ktor\u00fdch tak prahn\u00fa, preto\u017ee namiesto drahocennej a vz\u00e1cnej perly ducha si vybrali hrabanie sa v prachu hmoty, s poh\u013eadom upret\u00fdm a \u00fazko obmedzen\u00fdm iba na hmotn\u00e9.<\/p>\n\n\n\n

Zdroj<\/a><\/strong><\/p>\n\n\n\n

<\/p>\n","_et_gb_content_width":"","_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[15],"tags":[],"class_list":["post-21475","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dalsie-clanky"],"jetpack_publicize_connections":[],"yoast_head":"\n\u010co, alebo kto je Boh? - duchovneposolstva.sk<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/duchovneposolstva.sk\/?p=21475\" \/>\n<meta property=\"og:locale\" content=\"sk_SK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u010co, alebo kto je Boh? - duchovneposolstva.sk\" \/>\n<meta property=\"og:description\" content=\"Stvorite\u013e je inteligencia, stojaca za v\u0161etk\u00fdm \u010do vzniklo a jestvuje. 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