{"id":21455,"date":"2023-04-01T16:52:04","date_gmt":"2023-04-01T15:52:04","guid":{"rendered":"https:\/\/duchovneposolstva.sk\/?p=21455"},"modified":"2023-04-01T16:52:09","modified_gmt":"2023-04-01T15:52:09","slug":"prisnost-a-dobrota-bozia","status":"publish","type":"post","link":"https:\/\/duchovneposolstva.sk\/?p=21455","title":{"rendered":"Pr\u00edsnos\u0165 a dobrota Bo\u017eia"},"content":{"rendered":"\n

Dobrota a pr\u00edsnos\u0165 s\u00fa pojmy, ktor\u00e9 s\u00fa nerozl\u00fa\u010dite\u013en\u00e9 s Bohom a v\u0161etk\u00fdm, \u010do sa spr\u00e1vne zachvieva v jeho z\u00e1konoch. Je d\u00f4le\u017eit\u00e9 vysvetli\u0165, ako si tieto dva pojmy neodporuj\u00fa, ale dop\u013a\u0148aj\u00fa sa, ke\u010f\u017ee mnoh\u00ed nedok\u00e1\u017eu spr\u00e1vne alebo v\u00f4bec po\u0148a\u0165 rozmer Bo\u017eej spravodlivosti a dobroty. Aj niektor\u00ed prebuden\u00ed poznaj\u00fa \u010do je dobr\u00e9 a \u010do zl\u00e9, no nevedia niektor\u00e9 veci uchopi\u0165 z h\u013eadiska duchovn\u00e9ho, nemaj\u00fa Bo\u017e\u00ed nadh\u013ead. Budem p\u00edsa\u0165 teda o l\u00e1ske Bo\u017eej, ktor\u00e1 je pr\u00e1ve stelesnen\u00edm pr\u00edsnosti a dobroty. O princ\u00edpe pravej l\u00e1sky som u\u017e p\u00edsal<\/a><\/strong>, av\u0161ak je potrebn\u00e9 to predostrie\u0165 e\u0161te raz.<\/p>\n\n\n\n

V prvom rade si v kr\u00e1tkosti pripome\u0148me, \u010do je slobodn\u00e1 v\u00f4\u013ea, preto\u017ee niektor\u00ed maj\u00fa Boha za toho, kto m\u00e1 odstra\u0148ova\u0165 z na\u0161ich \u017eivotov v\u0161etko zlo sp\u00f4soben\u00e9 \u013eu\u010fmi len tak. Pochopenie z\u00e1kona slobodnej v\u00f4le n\u00e1m dopom\u00f4\u017ee k pochopeniu Bo\u017eej l\u00e1sky.<\/p>\n\n\n\n

Polo\u017eme si z\u00e1kladn\u00fa ot\u00e1zku, ako m\u00f4\u017ee napr\u00edklad Boh dopusti\u0165, \u017ee sa dej\u00fa vojny a \u010fal\u0161ie in\u00e9 ne\u0161\u0165astia?<\/em><\/p>\n\n\n\n

Tu je potrebn\u00e9 si zodpoveda\u0165 ot\u00e1zku, pre\u010do \u013eudia tie vojny ved\u00fa a pre\u010do vznikaj\u00fa tie ne\u0161\u0165astia? Ako je mo\u017en\u00e9, \u017ee elity sveta tak starostlivo riadia svet v prospech diabla a ako je mo\u017en\u00e9, \u017ee v politike a na ved\u00facich poz\u00edciach v \u0161t\u00e1toch sa nach\u00e1dzaj\u00fa tak\u00ed, \u010do tam nemaj\u00fa \u010do robi\u0165, ba dokonca tak\u00ed, \u010do by nemali ma\u0165 v ruk\u00e1ch ak\u00fako\u013evek zodpovednos\u0165? Ve\u010f predsa aj to, kto je prezidentom je odzrkadlenie duchovnej zrelosti n\u00e1roda. Keby bol n\u00e1rod prebuden\u00fd, ani na ved\u00face poz\u00edcie by sa nedostal tak\u00fd, \u010do tam nepatr\u00ed. Ale ke\u010f\u017ee to tak nie je, vytv\u00e1raj\u00fa sa bo\u010dn\u00e9 cesti\u010dky pre temnotu, aby tam dosadila svoje \u0161achov\u00e9 fig\u00farky.<\/strong> <\/p>\n\n\n\n

Takto je to so v\u0161etk\u00fdm, v \u010dom by sme mohli vidie\u0165 zdanliv\u00fa nespravodlivos\u0165. Boh jednoducho nezasahuje do toho, ako sa my rozhodneme, preto\u017ee n\u00e1m bola darovan\u00e1 slobodn\u00e1 v\u00f4\u013ea. My sami sa mus\u00edme nam\u00e1ha\u0165, aby sme st\u00fapali nahor, preto\u017ee inak by to nemalo \u017eiadny zmysel, nikam by sme nepokro\u010dili, keby sme nepre\u017eili v\u0161etko, \u010do sme pre\u017ei\u0165 mali. A v\u00e4\u010d\u0161inou, aby sme nie\u010do pochopili a zmenili sa, potrebujeme pre\u017ei\u0165 pr\u00e1ve t\u00fa negat\u00edvnu sk\u00fasenos\u0165. Navy\u0161e sme si to negat\u00edvne pritiahli sami svoj\u00edm konan\u00edm. To v\u0161ak neznamen\u00e1, \u017ee n\u00e1m Boh nepom\u00e1ha. On je pripraven\u00fd pozdvihn\u00fa\u0165 n\u00e1s za ka\u017ed\u00fdch okolnost\u00ed, to len my sa nenam\u00e1hame. Boh n\u00e1m je v\u017edy pripraven\u00fd pom\u00f4c\u0165, ke\u010f o pomoc po\u017eiadame a mysl\u00edme to \u00faprimne.<\/strong> Boh je toti\u017e l\u00e1skav\u00fd, ale z\u00e1rove\u0148 spravodliv\u00fd.<\/strong> Bo\u017eia dobrota je pr\u00e1ve aj t\u00e1 pr\u00edsnos\u0165, preto\u017ee n\u00e1s nekompromisne vedie k tomu, aby sme pri\u0161li k uvedomeniu. Boh netresce, ale vychov\u00e1va.<\/strong> Neust\u00e1le n\u00e1m svoj\u00edm dielom pom\u00e1ha, ale z\u00e1rove\u0148 n\u00e1s v\u017edy musel necha\u0165 zo\u017ea\u0165 plody n\u00e1\u0161ho konania. <\/p>\n\n\n\n

D\u00f4le\u017eit\u00fa vec, ktor\u00fa si teda mus\u00edme k spr\u00e1vnemu pochopeniu pravej l\u00e1sky osvoji\u0165 je, \u017ee prav\u00e1 l\u00e1ska sa nespr\u00e1va tak, ako si ju mnoh\u00ed idealizuj\u00fa<\/strong>. L\u00e1ska Bo\u017eia sa l\u00ed\u0161i od tej \u013eudskej, ktorou sa dnes riadime, aj ke\u010f by to tak nemalo by\u0165. \u013dudia \u010dakaj\u00fa od Boha, aby n\u00e1s zastavil pred ka\u017ed\u00fdm chybn\u00fdm krokom, aby n\u00e1m u\u013eah\u010doval cestu. Takto to v\u0161ak nefunguje, preto\u017ee by to nemalo \u017eiadny zmysel. Nikam by sme nepokro\u010dili a ni\u010d vn\u00fatorne nez\u00edskali. Prav\u00e1 l\u00e1ska je toti\u017e pr\u00edsna a to znamen\u00e1, \u017ee je zl\u00fa\u010den\u00e1 so spravodlivos\u0165ou.<\/strong> To sladk\u00e9 \u010di\u010d\u00edkanie a l\u00e1skanie, ktor\u00e9 m\u00f4\u017eeme dnes \u010doraz \u010dastej\u0161ie pozorova\u0165, je zm\u00e4k\u010dil\u00e1 pokriven\u00e1 napodobenina pravej l\u00e1sky. Nezachvieva sa v potrebnej harm\u00f3nii, preto\u017ee je s\u00fa\u010das\u0165ou falo\u0161n\u00e9ho princ\u00edpu, nie toho Bo\u017eieho. Aj Je\u017ei\u0161 u\u010dil tejto l\u00e1ske, lebo on s\u00e1m je predsa jej stelesnen\u00edm a tie\u017e nebol zm\u00e4k\u010dil\u00fd, ale bol zn\u00e1my medzi \u013eu\u010fmi svojou pr\u00edsnos\u0165ou. Kde videl otvoren\u00fa du\u0161u pripraven\u00fa nasl\u00facha\u0165 a u\u010di\u0165 sa, tam ochotne dal a pomohol, kde v\u0161ak videl bo\u010dn\u00e9 \u00famysly alebo ne\u00faprimnos\u0165, tak\u00fdmi sa nezapodieval. L\u00e1ska m\u00e1 toti\u017e d\u00e1va\u0165 druh\u00e9mu to, \u010do mu prospieva. To v\u0161ak m\u00f4\u017ee znamena\u0165 aj neda\u0165, pokia\u013e to prospeje! <\/strong>Pokia\u013e rozsievate l\u00e1sku bez spravodlivosti, nepozdvihujete svoje okolie, ale naopak ho budete brzdi\u0165.<\/p>\n\n\n\n

Pokia\u013e budete napr\u00edklad svojmu die\u0165a\u0165u u\u013eah\u010dova\u0165 ka\u017ed\u00fd kr\u00f4\u010dik, chr\u00e1ni\u0165 ho \u00fazkostlivo pred svetom a zahr\u0148ova\u0165 ho v\u0161etk\u00fdm, na \u010do si zmysl\u00ed, dos\u0165 pravdepodobne sa m\u00f4\u017ee z neho sta\u0165 slab\u00fd duch a popritom bude e\u0161te aj rozmaznan\u00e9. Aj zviera\u0165u \u010dlovek dok\u00e1\u017ee u\u013eah\u010dova\u0165 \u017eivot na to\u013eko, \u017ee \u00faplne zlenivie, strat\u00ed ostra\u017eitos\u0165 a u\u017e nebude v tom spr\u00e1vnom zachvievan\u00ed, v akom m\u00e1 p\u00f4sobi\u0165. Cel\u00fdm stvoren\u00edm sa toti\u017e tiahne z\u00e1kon spravodlivej l\u00e1sky, ktor\u00fa dodr\u017euj\u00fa v\u0161etky bytosti okrem t\u00fdch \u013eudsk\u00fdch, a preto sa jej my \u013eudia e\u0161te mus\u00edme nau\u010di\u0165 \u017ei\u0165. \u017ditie v pravej l\u00e1ske spo\u010d\u00edva v d\u00f4le\u017eitom predpoklade a to je, \u017ee sme vn\u00fatorne prebuden\u00ed a bdel\u00ed. V tom sa toti\u017e odli\u0161uje prav\u00e1 l\u00e1ska od tej pokrivenej. T\u00e1 falo\u0161n\u00e1 pramen\u00ed v\u00fdhradne z rozumu, t\u00e1 prav\u00e1 naopak vyviera z citu ducha. Iba pokia\u013e sme vn\u00fatorne prebuden\u00ed, dok\u00e1\u017eeme rozli\u0161ova\u0165, \u010do je spr\u00e1vne od nespr\u00e1vneho a z\u00e1rove\u0148 dok\u00e1\u017eeme udr\u017eiava\u0165 potrebn\u00fa harm\u00f3niu, ktor\u00e1 je s\u00fa\u010das\u0165ou pravej l\u00e1sky. Nie je to toti\u017e s\u00fabor pevne stanoven\u00fdch pou\u010diek, kedy a ako sa zachova\u0165, preto\u017ee \u017eivot je predsa rozmanit\u00fd a prin\u00e1\u0161a n\u00e1m r\u00f4znorak\u00e9 situ\u00e1cie, ktor\u00fdm sa my m\u00e1me prisp\u00f4sobova\u0165. \u010co by predsa prospelo d\u00e1va\u0165 nie\u010do lakomcovi, ktor\u00fd vie len hraba\u0165, ni\u010d ned\u00e1va\u0165 nasp\u00e4\u0165 a navy\u0161e si na\u0161u pomoc\/dar ani nev\u00e1\u017ei? Tak\u00e9mu naopak prospeje, aby o v\u0161etko pri\u0161iel, aby sa v\u010faka tomu spam\u00e4tal a zmenil k lep\u0161iemu. \u010co by naopak prospelo, keby sme ne\u00faprosne pr\u00edli\u0161 tvrdo karhali \u010dloveka, ktor\u00fd nie je tvrd\u00e9ho r\u00e1zu? Miesto ponau\u010denia by sme mu pravdepodobne priniesli len boles\u0165 a n\u00edzku sebahodnotu. Naopak by sme na neho mali \u00eds\u0165 jemnej\u0161ie a prisp\u00f4sobi\u0165 re\u010d tak, aby to doty\u010dn\u00e9ho pozdvihlo a nie zlomilo. <\/p>\n\n\n\n

A presne takto funguje princ\u00edp l\u00e1sky. D\u00e1va druh\u00e9mu to, \u010do mu prospieva. L\u00e1ska m\u00e1 druh\u00fdch toti\u017e za ka\u017ed\u00fdch okolnost\u00ed pozdvihova\u0165 nahor. Niekedy je potrebn\u00e1 ne\u017enos\u0165 na zlomenie surovosti, niekedy je potrebn\u00e1 pr\u00edsna nezm\u00e4k\u010den\u00e1 pravda na zlomenie tvrdosti, niekedy u\u0161\u013eachtil\u00e1 pomoc s probl\u00e9mom bl\u00ed\u017eneho, ale niekedy aj necha\u0165 ho vysporiada\u0165 sa s t\u00fdm s\u00e1m, preto\u017ee keby sme to urobili za neho, mohlo by mu to u\u0161kodi\u0165, lebo je to vec, ktor\u00fa mus\u00ed vykona\u0165 s\u00e1m a tak sa nie\u010do nau\u010di\u0165<\/strong>. Ka\u017ed\u00e1 jedn\u00e1 situ\u00e1cia v \u017eivote je in\u00e1 a jedine\u010dn\u00e1, a preto na ka\u017ed\u00fd probl\u00e9m bude in\u00e9 rie\u0161enie, na ka\u017ed\u00fa ot\u00e1zku in\u00e1 odpove\u010f, na ka\u017ed\u00fa situ\u00e1ciu bude spr\u00e1vny in\u00fd pr\u00edstup. V tomto je potrebn\u00e9 ma\u0165 rozvinut\u00e9 v sebe spr\u00e1vne c\u00edtenie a v\u010faka tomu rozli\u0161ova\u0165, \u010do je spr\u00e1vne, kde treba ubra\u0165, kde je potrebn\u00e9 urobi\u0165 to a ono. Je potrebn\u00e9 \u017eiari\u0165 l\u00e1skou, by\u0165 naplnen\u00fd citom a pom\u00e1ha\u0165 svojim bl\u00ed\u017enym, ale robi\u0165 v\u0161etko v spravodlivej forme. Preto je d\u00f4le\u017eit\u00e9 by\u0165 \u010dul\u00fd duchom a ur\u010dova\u0165 komu, kedy a ko\u013eko d\u00e1m zo svojej l\u00e1sky a ak\u00fdm sp\u00f4sobom. <\/strong><\/p>\n\n\n\n

Pr\u00edsnos\u0165 a l\u00e1ska nie s\u00fa teda dva rozdielne pojmy, ale z Bo\u017eieho poh\u013eadu je to jedno a to ist\u00e9. Je to pr\u00edsna l\u00e1ska.<\/strong> T\u00e1 prav\u00e1, nepo\u0161kvrnen\u00e1, ktor\u00e1 jedin\u00e1 dok\u00e1\u017ee vyplni\u0165 n\u00e1\u0161ho ducha a pozdvihn\u00fa\u0165 n\u00e1s nahor. T\u00e1 jedin\u00e1 vyviera z citu, na rozdiel od tej rozumovej opi\u010dej l\u00e1sky. Keby som mal k tejto l\u00e1ske uda\u0165 nejak\u00fd pr\u00edklad, tak by som pou\u017eil pr\u00edklad l\u00e1sky medzi \u010dlovekom a psom a medzi \u010dlovekom a ma\u010dkou. Pes je dobr\u00fd a oddan\u00fd svojmu majite\u013eovi, ale t\u00e1to l\u00e1ska je v \u0148om tak trochu zak\u00f3dovan\u00e1. Rob\u00ed to automaticky, samozrejme a\u017e vtedy, ke\u010f si k \u010dloveku vybuduje vz\u0165ah. Ma\u010dka v\u0161ak narozdiel od psa m\u00e1 in\u00e9 po\u0148atie l\u00e1sky. Napoh\u013ead si mnoh\u00ed myslia, \u017ee ma\u010dky nie s\u00fa schopn\u00e9 takej u\u0161\u013eachtilej l\u00e1sky ako pes, ale pritom s\u00fa schopn\u00e9 mo\u017eno aj v\u00e4\u010d\u0161ej. L\u00e1ska ma\u010dky toti\u017e nie je tak\u00e1 opi\u010dia a automatick\u00e1, ale je vedom\u00e1, a preto ke\u010f si vybuduje s \u010dlovekom vz\u0165ah, tak je tak\u00e1to l\u00e1ska ove\u013ea \u00faprimnej\u0161ia a re\u00e1lnej\u0161ia. Ka\u017ed\u00e9 zviera je samozrejme in\u00e9 a dokonca s\u00fa aj rozdielne plemen\u00e1 zvierat a ka\u017ed\u00e9 zviera je jedine\u010dn\u00e9 tak\u00e9 ak\u00e9 je, dokonca maj\u00fa zvierat\u00e1 aj svoje jemnohmotn\u00e9 (nadpozemsk\u00e9) \u00falohy, ktor\u00e9 nepozorujeme. Chcem t\u00fdm nazna\u010di\u0165, \u017ee milujem psy aj ma\u010dky a v podstate v\u0161etky zvierat\u00e1 (pav\u00faky a hady nie) a preto nezneva\u017eujem psy, len si mysl\u00edm, \u017ee tento pr\u00edklad m\u00f4\u017ee niekomu dopom\u00f4c\u0165 k tomu, aby si vykreslil spr\u00e1vny obraz o l\u00e1ske. Cie\u013eom bolo pouk\u00e1za\u0165 na to, \u017ee prav\u00e1 l\u00e1ska je vedom\u00e1 a preto ne\u010din\u00ed pre druh\u00e9ho len to, \u010do ho rob\u00ed s\u0165astn\u00fdm ale z\u00e1rove\u0148 to, \u010do ho pozdvihuje nahor.<\/strong> <\/p>\n\n\n\n

L\u00e1ska m\u00e1 by\u0165 toti\u017e obj\u00edmaj\u00faca, ale z\u00e1rove\u0148 vychov\u00e1vaj\u00faca!<\/strong> Ke\u010f si zapam\u00e4t\u00e1te iba t\u00fato jednu vetu, z\u00edskate t\u00fdm mnoho. L\u00e1ska m\u00e1 by\u0165 obj\u00edmaj\u00faca, ale z\u00e1rove\u0148 vychov\u00e1vaj\u00faca<\/mark>.<\/strong> Vyle\u0165me s rozumovo obmedzenej ulity a pozerajme na veci z nadh\u013eadu! Neprisp\u00f4sobujme si Bo\u017eiu v\u00f4\u013eu svojim predstav\u00e1m. Za\u017eiarme zvn\u00fatra a spr\u00e1vne sa vra\u010fme do z\u00e1konitosti, ktor\u00e9 pre n\u00e1s platia. <\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n","protected":false},"excerpt":{"rendered":"

Dobrota a pr\u00edsnos\u0165 s\u00fa pojmy, ktor\u00e9 s\u00fa nerozl\u00fa\u010dite\u013en\u00e9 s Bohom a v\u0161etk\u00fdm, \u010do sa spr\u00e1vne zachvieva v jeho z\u00e1konoch. Je d\u00f4le\u017eit\u00e9 vysvetli\u0165, ako si tieto dva pojmy neodporuj\u00fa, ale dop\u013a\u0148aj\u00fa sa, ke\u010f\u017ee mnoh\u00ed nedok\u00e1\u017eu spr\u00e1vne alebo v\u00f4bec po\u0148a\u0165 rozmer Bo\u017eej spravodlivosti a dobroty. Aj niektor\u00ed prebuden\u00ed poznaj\u00fa \u010do je dobr\u00e9 a \u010do zl\u00e9, no nevedia […]<\/p>\n","protected":false},"author":1,"featured_media":21457,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"","_et_gb_content_width":"","_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[16],"tags":[],"class_list":["post-21455","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uvahy"],"jetpack_publicize_connections":[],"yoast_head":"\nPr\u00edsnos\u0165 a dobrota Bo\u017eia - duchovneposolstva.sk<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/duchovneposolstva.sk\/?p=21455\" \/>\n<meta property=\"og:locale\" content=\"sk_SK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pr\u00edsnos\u0165 a dobrota Bo\u017eia - duchovneposolstva.sk\" \/>\n<meta property=\"og:description\" content=\"Dobrota a pr\u00edsnos\u0165 s\u00fa pojmy, ktor\u00e9 s\u00fa nerozl\u00fa\u010dite\u013en\u00e9 s Bohom a v\u0161etk\u00fdm, \u010do sa spr\u00e1vne zachvieva v jeho z\u00e1konoch. Je d\u00f4le\u017eit\u00e9 vysvetli\u0165, ako si tieto dva pojmy neodporuj\u00fa, ale dop\u013a\u0148aj\u00fa sa, ke\u010f\u017ee mnoh\u00ed nedok\u00e1\u017eu spr\u00e1vne alebo v\u00f4bec po\u0148a\u0165 rozmer Bo\u017eej spravodlivosti a dobroty. 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