{"id":20502,"date":"2021-10-24T12:03:15","date_gmt":"2021-10-24T10:03:15","guid":{"rendered":"https:\/\/duchovneposolstva.sk\/?p=20502"},"modified":"2021-10-24T12:25:11","modified_gmt":"2021-10-24T10:25:11","slug":"spravny-vyznam-modlitby-otcenas","status":"publish","type":"post","link":"https:\/\/duchovneposolstva.sk\/?p=20502","title":{"rendered":"Spr\u00e1vny v\u00fdznam modlitby Ot\u010den\u00e1\u0161"},"content":{"rendered":"\n

Je len m\u00e1lo \u013eud\u00ed, ktor\u00ed sa sna\u017eia uvedomi\u0165 si, \u010do<\/em> vlastne chc\u00fa, ke\u010f odriekaj\u00fa modlitbu „Ot\u010den\u00e1\u0161“. E\u0161te menej je v\u0161ak t\u00fdch, ktor\u00ed skuto\u010dne vedia, \u010do je zmyslom <\/em>viet, ktor\u00e9 pritom odriekaj\u00fa. Odriekanie je azda to jedin\u00e9 spr\u00e1vne ozna\u010denie v\u00fdkonu, ktor\u00fd \u010dlovek v tomto pr\u00edpade naz\u00fdva modlen\u00edm. <\/p>\n\n\n\n

Kto s\u00e1m seba v tom pr\u00edsne sk\u00fama, mus\u00ed <\/em>to prizna\u0165, inak by vydal svedectvo o tom, \u017ee cel\u00fd svoj \u017eivot str\u00e1vil rovnak\u00fdm sp\u00f4sobom… povrchne, a \u017ee hlbok\u00e9ho zamyslenia schopn\u00fd nie je, ani nikdy nebol. Je dos\u0165 tak\u00fdch \u013eud\u00ed na tejto zemi, ktor\u00ed sami seba s\u00edce ber\u00fa v\u00e1\u017ene, ale in\u00ed ich ani pri najlep\u0161ej v\u00f4li v\u00e1\u017ene brat nem\u00f4\u017eu.<\/p>\n\n\n\n

Pr\u00e1ve za\u010diatok tejto modlitby bol u\u017e odd\u00e1vna poci\u0165ovan\u00fd nespr\u00e1vne, i ke\u010f tie\u017e rozli\u010dn\u00fdmi sp\u00f4sobmi. \u013dudia, ktor\u00ed sa sna\u017eia bra\u0165 t\u00fato modlitbu v\u00e1\u017ene a pristupuj\u00fa k nej s ur\u010dit\u00fdm dobr\u00fdm predsavzat\u00edm, c\u00edtia v sebe pri jej prv\u00fdch slov\u00e1ch alebo po nich vyst\u00fapi\u0165 v sebe ak\u00fdsi pocit \u00fatechy, du\u0161evn\u00e9ho uspokojenia. A tento pocit v nich prevl\u00e1da e\u0161te aj nieko\u013eko sek\u00fand po modlen\u00ed.<\/p>\n\n\n\n

To poukazuje na dve veci. Po prv\u00e9, \u017ee modliaci sa vydr\u017e\u00ed zachova\u0165 si v\u00e1\u017enos\u0165 len po\u010das prv\u00fdch slov, ktor\u00e9 v \u0148om vyvolaj\u00fa tento pocit, a po druh\u00e9, \u017ee pr\u00e1ve vyvolanie tohto pocitu potvrdzuje, nako\u013eko je vzdialen\u00fd od pochopenia toho, \u010do t\u00fdm hovor\u00ed! <\/p>\n\n\n\n

Zrete\u013ene tak svoju neschopnos\u0165 zotrva\u0165 v hlb\u0161om zamyslen\u00ed, alebo tie\u017e svoju povrchnos\u0165; in\u00e1\u010d by toti\u017e musel pri \u010fal\u0161\u00edch slov\u00e1ch okam\u017eite vznikn\u00fa\u0165 in\u00fd <\/em>pocit, zodpovedaj\u00faci zmenen\u00e9mu obsahu slov, keby tieto slov\u00e1 v \u0148om skuto\u010dne o\u017eili.<\/p>\n\n\n\n

Takto zost\u00e1va len to, \u010do v \u0148om prebudili prv\u00e9 slov\u00e1. Ak by ale pochopil spr\u00e1vny zmysel a prav\u00fd v\u00fdznam slov, tak by tieto v \u0148om museli vyvola\u0165 celkom in\u00e9 c\u00edtenie, ne\u017e to pr\u00edjemn\u00e9 bezpe\u010die.<\/p>\n\n\n\n

Namyslenej\u0161\u00ed \u013eudia zas vidia v slove „Otec“ utvrdenie toho, \u017ee poch\u00e1dzaj\u00fa priamo od Boha a \u017ee sa teda pri spr\u00e1vnom v\u00fdvoji sami stan\u00fa bo\u017esk\u00ed, ale u\u017e teraz rozhodne prechov\u00e1vaj\u00fa bo\u017esk\u00e9 v sebe. A tak\u00fdchto omylov oh\u013eadne tejto vety je medzi \u013eu\u010fmi e\u0161te ve\u013ea. V\u00e4\u010d\u0161ina \u013eud\u00ed v\u0161ak prv\u00fa vetu pova\u017euje jednoducho za oslovenie<\/em> v modlitbe, za zvolanie! To si \u017eiada \u010do najmenej prem\u00fd\u0161\u013ea\u0165. A pod\u013ea toho sa bezmy\u0161lienkovite odriekava, hoci pr\u00e1ve v osloven\u00ed Boha by tie\u017e mala spo\u010d\u00edva\u0165 t\u00e1 najv\u00e4\u010d\u0161ia vr\u00facnos\u0165, akej \u013eudsk\u00e1 du\u0161a v\u00f4bec m\u00f4\u017ee by\u0165 schopn\u00e1. <\/p>\n\n\n\n

Ale t\u00e1to prv\u00e1 veta nem\u00e1 by\u0165 ani jedno ani druh\u00e9, ani to nem\u00e1 vyjadrova\u0165. Ve\u010f Syn Bo\u017e\u00ed dal v\u00fdberom t\u00fdchto slov z\u00e1rove\u0148 vysvetlenie alebo pokyn, ak\u00fdm sp\u00f4sobom m\u00e1 \u013eudsk\u00e1 du\u0161a<\/em> pristupova\u0165 k modlitbe, ako <\/em>smie a mus\u00ed predstupova\u0165 pred svojho Boha, ak jej modlitba m\u00e1 by\u0165 vysly\u0161an\u00e1. Presne hovor\u00ed, v akom rozlo\u017een\u00ed mus\u00ed by\u0165 v tom okamihu, ak\u00fd \u010dist\u00fd mus\u00ed by\u0165 jej cit, ke\u010f chce svoje prosby predlo\u017ei\u0165 ku stup\u0148om Bo\u017eieho tr\u00f3nu.<\/p>\n\n\n\n

Tak sa del\u00ed cel\u00e1 modlitba do troch \u010dast\u00ed.<\/span><\/strong> V prvej \u010dasti sa du\u0161a otv\u00e1ra a \u00faplne odovzd\u00e1va svojmu Bohu. Obrazne povedan\u00e9, du\u0161a sa pred n\u00edm skl\u00e1\u0148a s otvoren\u00fdm srdcom, sk\u00f4r ne\u017e pr\u00edde s prosbou, d\u00e1vaj\u00fac tak vopred vlastn\u00fa schopnos\u0165 \u010dist\u00e9ho \u00famyslu. Syn Bo\u017e\u00ed t\u00edm chce jasne uk\u00e1za\u0165, ak\u00e9 c\u00edtenie tvor\u00ed z\u00e1klad pre pribl\u00ed\u017eenie sa k Bohu! Preto to pripad\u00e1 ako ve\u013ek\u00fd, posv\u00e4tn\u00fd s\u013eub, ak na za\u010diatku stoja slov\u00e1: OT\u010cE N\u00c1\u0160, KTOR\u00dd SI NA NEBESIACH!\u201c Uv\u00e1\u017ete, \u017ee modlitba nie je to ist\u00e9, ako prosba! In\u00e1\u010d by toti\u017e neexistovala \u010fakovn\u00e1 modlitba, ktor\u00e1 neobsahuje nijak\u00fa prosbu. Modli\u0165 sa neznamen\u00e1 prosi\u0165. U\u017e v tom bol \u201eOt\u010den\u00e1\u0161\u201c doposia\u013e nespr\u00e1vne ch\u00e1pan\u00fd, a to zo zlozvyku \u013eud\u00ed, ktor\u00ed nikdy nepredstupovali pred Boha, ak od neho s\u00fa\u010dasne nie\u010do neo\u010dak\u00e1vali, alebo dokonca nepo\u017eadovali; ve\u010f v o\u010dak\u00e1van\u00ed spo\u010d\u00edva predsa po\u017eiadavka. A \u010dlovek pri tom skuto\u010dne v\u017edy <\/em>nie\u010do o\u010dak\u00e1va, to nem\u00f4\u017ee poprie\u0165!
I ke\u010f je to, tie\u017e zhruba povedan\u00e9, len hmlist\u00fd pocit, \u017ee sa mu raz dostane miesta v nebi. \u010clovek nepozn\u00e1 jasav\u00fa v\u010faku v tom, \u017ee m\u00f4\u017ee pre\u017e\u00edva\u0165 vedom\u00e9 bytie, poskytnut\u00e9 mu od Boha, ktor\u00fd od neho za to chce, alebo opr\u00e1vnene o\u010dak\u00e1va spolup\u00f4sobenie vo ve\u013ekom stvoren\u00ed k blahu jeho okolia! On tie\u017e netu\u0161\u00ed, \u017ee pr\u00e1ve to a jedine<\/em> to skr\u00fdva v sebe jeho skuto\u010dn\u00e9 vlastn\u00e9 blaho i jeho pokrok, jeho vzostup. <\/p>\n\n\n\n

Modlitba \u201eOt\u010den\u00e1\u0161\u201c stoj\u00ed v\u0161ak v pravde na takom z\u00e1klade, ako chcel Boh! In\u00e1\u010d by ju Bo\u017e\u00ed Syn ani nemohol da\u0165, preto\u017ee chcel len blaho \u013eudstva, spo\u010d\u00edvaj\u00face jedine v spr\u00e1vnom re\u0161pektovan\u00ed a plnen\u00ed Bo\u017eej v\u00f4le! <\/p>\n\n\n\n

N\u00edm dan\u00e1 modlitba teda v\u00f4bec nie je modlitbou prosebnou, ale v\u0161eobsiahlym sl\u00e1vnostn\u00fdm s\u013eubom, ktor\u00fdm sa \u010dlovek skl\u00e1\u0148a k noh\u00e1m svojho Boha! Je\u017ei\u0161 ju dal svojim u\u010den\u00edkom, ktor\u00ed boli vtedy pripraven\u00ed \u017ei\u0165 v \u010distom uctievan\u00ed Boha, svoj\u00edm \u017eivotom vo stvoren\u00ed sl\u00fa\u017ei\u0165 Bohu a v tejto slu\u017ebe cti\u0165 Jeho Sv\u00e4t\u00fa V\u00f4\u013eu! \u010clovek by si mal dobre a zrelo uv\u00e1\u017ei\u0165, \u010di sa smie odv\u00e1\u017ei\u0165 t\u00fato modlitbu v\u00f4bec pou\u017e\u00edva\u0165 a vyslovova\u0165 ju; mal by sa v\u00e1\u017ene sk\u00fama\u0165, \u010di sa sn\u00e1\u010f pri jej pou\u017e\u00edvan\u00ed nepok\u00fa\u0161a svojho Boha oklama\u0165!<\/p>\n\n\n\n

\u00davodn\u00e9 vety dos\u0165 zrete\u013ene napom\u00ednaj\u00fa, \u017ee ka\u017ed\u00fd jednotlivec m\u00e1 sk\u00fama\u0165‘, \u010di je skuto\u010dne tak\u00fd, ako v nich hovor\u00ed! \u010ci sa t\u00fdm bez pretv\u00e1rky odv\u00e1\u017ei predst\u00fapi\u0165 pred Bo\u017e\u00ed tr\u00f3n!

Ak v\u0161ak v sebe pre\u017eijete prv\u00e9 tri vety<\/em> modlitby, potom V\u00e1s tieto poved\u00fa pred stupne Bo\u017eieho tr\u00f3nu. S\u00fa cestou k tomu<\/em>, len \u010do ich du\u0161a pre\u017eije! \u017diadna in\u00e1 tam nevedie. Ale t\u00e1to istotne! Ak v\u0161ak nepre\u017eijete tieto vety, nem\u00f4\u017ee tam dospie\u0165 ani jedna z va\u0161ich prosieb.

M\u00e1 to by\u0165 pokorn\u00e9, a predsa radostn\u00e9 zvolanie, ke\u010f sa odv\u00e1\u017eite vyslovi\u0165<\/span>: „<\/em><\/strong>Ot\u010de n\u00e1\u0161, ktor\u00fd si na nebesiach!“<\/em>
<\/strong>V tomto zvolan\u00ed spo\u010d\u00edva va\u0161e \u00faprimn\u00e9 ubezpe\u010denie: \u201eUzn\u00e1vam, \u00f3 Bo\u017ee, v\u0161etky Tvoje otcovsk\u00e9 pr\u00e1va nado mnou a chcem sa im podriadi\u0165 s detskou pokorou! T\u00fdm uzn\u00e1vam tie\u017e, Bo\u017ee, Tvoju v\u0161em\u00fadros\u0165 vo v\u0161etkom, \u010do prinesie Tvoje ur\u010denie a pros\u00edm, aby si si mnou zaobch\u00e1dzal tak, ako zaobch\u00e1dza otec so svojimi de\u0165mi! Tu som, pane, aby som \u0164a po\u010d\u00faval a aby som Ti bol detsky poslu\u0161n\u00fd! “ <\/p>\n\n\n\n

Druh\u00e1 veta: \u201ePOSV\u00c4\u0164 SA MENO TVOJE!\u201c Toto je uistenie modliacej sa du\u0161e, ak\u00e9 v\u00e1\u017ene je pre \u0148u v\u0161etko, \u010do sa odva\u017euje Bohu poveda\u0165. Ubezpe\u010duje, \u017ee ka\u017ed\u00e9 jej slovo a my\u0161lienka s\u00fa predchnut\u00e9 hlbok\u00fdm citom, a \u017ee nezneu\u017e\u00edva meno Bo\u017eie svojou povrchnos\u0165ou! Preto\u017ee meno Bo\u017eie jej je na to pr\u00edli\u0161 sv\u00e4t\u00e9! Vy, ktor\u00ed sa modlievate, uva\u017eujte, \u010do t\u00fdm sl\u00e1vnostne s\u013eubujete! Ak chcete by\u0165 vo\u010di sebe celkom \u00faprimn\u00ed, mus\u00edte uzna\u0165, \u017ee vy, \u013eudia, ste sa doteraz pr\u00e1ve t\u00fdm r\u00fahali Bohu do tv\u00e1re; lebo ste nikdy neboli dos\u0165 v\u00e1\u017eni pri modlen\u00ed, ako predpokladal Syn Bo\u017e\u00ed, stanoviac to ako podmienku <\/em>t\u00fdmito slovami! <\/p>\n\n\n\n

Tretia veta: \u201ePR\u00cd\u010e K N\u00c1M KR\u00c1\u013dOVSTVO TVOJE!\u201c nie je op\u00e4\u0165 prosba, ale iba \u010fal\u0161\u00ed pr\u00eds\u013eub! Je to prejav odhodlania \u013eudskej du\u0161e, aby na zemi bolo jej pri\u010dinen\u00edm podobne<\/em>, ako je tomu v kr\u00e1\u013eovstve Bo\u017eom! Preto tie slov\u00e1: \u201ePr\u00ed\u010f k n\u00e1m kr\u00e1\u013eovstvo Tvoje<\/em>!\u201c To znamen\u00e1: My, \u013eudia, chceme to aj tu na zemi privies\u0165‘ tak \u010faleko, aby sa Tvoje dokonal\u00e9 kr\u00e1\u013eovstvo mohlo rozprestiera\u0165 a\u017e sem! P\u00f4du mus\u00edme pripravi\u0165 tak, aby v\u0161etko \u017eilo len pod\u013ea Tvojej Sv\u00e4tej v\u00f4le, aby sa teda dokonale plnili Tvoje z\u00e1kony stvorenia. Aby to bolo tak <\/em>ako v Tvojom kr\u00e1\u013eovstve, v duchovnej r\u00ed\u0161i, kde preb\u00fdvaj\u00fa zrel\u00ed a od v\u0161etkej viny a \u0165archy zbaven\u00ed duchovia, \u017eij\u00faci len pre slu\u017ebu v\u00f4li Bo\u017eej; lebo dobro vznik\u00e1 len bezv\u00fdhradn\u00fdm plnen\u00edm v\u00f4le Bo\u017eej, v\u010faka dokonalosti v nej spo\u010d\u00edvaj\u00facej. Je to teda ubezpe\u010denie, \u017ee sa chceme sta\u0165 tak\u00fdmi<\/em>, aby aj zem prostredn\u00edctvom \u013eudskej du\u0161e sa stala oblas\u0165ou plnenia Bo\u017eej v\u00f4le!<\/p>\n\n\n\n

Toto ubezpe\u010denie je nasleduj\u00facou vetou e\u0161te zd\u00f4raznen\u00e9: \u201eBU\u010e V\u00d4LA TVOJA AKO NA NEBESIACH TAK I NA ZEMI!\u201c To nie je len vyznan\u00edm ochoty \u00faplne sa podrobi\u0165 Bo\u017eej v\u00f4li, ale je v tom tie\u017e s\u013eub dba\u0165 na t\u00fato v\u00f4\u013eu a so v\u0161etkou horlivos\u0165ou usilova\u0165 sa o jej poznanie. Toto \u00fasilie mus\u00ed teda predch\u00e1dza\u0165 podrobeniu tejto v\u00f4li; pokia\u013e ju \u010dlovek spr\u00e1vne nepozn\u00e1, nedok\u00e1\u017ee sa ani vo svojom c\u00edten\u00ed, myslen\u00ed, hovoren\u00ed a konan\u00ed pod\u013ea nej spr\u00e1va\u0165! Ak\u00e1 nesmierna, trestuhodn\u00e1 \u013eahkomyse\u013enos\u0165 je teraz v ka\u017edom \u010dloveku, ke\u010f znovu a znovu takto ubezpe\u010duje svojho Boha, a pritom sa v skuto\u010dnosti v\u00f4bec nestar\u00e1 o to, ak\u00e1 je vlastne Bo\u017eia v\u00f4\u013ea, spo\u010d\u00edvaj\u00faca vo stvoren\u00ed a pevne v \u0148om zakotven\u00e1. \u010clovek predsa klame ka\u017ed\u00fdm slovom modlitby, ke\u010f sa ju odva\u017euje vyslovova\u0165! Stoj\u00ed tak pred Bohom ako pokrytec a klam\u00e1r!

A\u017e ke\u010f s\u00fa tieto vety \u013eudskou du\u0161ou ako prv\u00e1 podmienka splnen\u00e9, m\u00f4\u017ee potom hovori\u0165 \u010falej:
\u201eCHLIEB N\u00c1\u0160 KA\u017dDODENN\u00dd DAJ N\u00c1M DNES!\u201c To znamen\u00e1 to\u013eko: \u201eKe\u010f som splnil to, \u010do som s\u013euboval, ak\u00fdm chcem by\u0165, daj, aby Tvoje po\u017eehnanie spo\u010dinulo na mojom pozemskom p\u00f4soben\u00ed, aby mi pri obstar\u00e1van\u00ed mojich hrubohmotn\u00fdch potrieb ost\u00e1valo v\u017edy \u010dasu m\u00f4c\u0165 \u017ei\u0165 pod\u013ea Tvojej v\u00f4le!\u201c
\u201eA ODPUS\u0164 N\u00c1M NA\u0160E VINY , AKO I MY ODP\u00da\u0160\u0164AME NA\u0160IM VINN\u00cdKOM!\u201c V tom spo\u010d\u00edva vedenie o nepodplatite\u013enom, spravodlivom zvratnom p\u00f4soben\u00ed duchovn\u00fdch z\u00e1konov, vykon\u00e1vaj\u00facich v\u00f4\u013eu Bo\u017eiu. S\u00fa\u010dasne je to tie\u017e prejav ubezpe\u010denia, \u017ee tomu plne d\u00f4verujeme; ve\u010f prosba o odpusten\u00ed, teda o zru\u0161enie viny, sa vytv\u00e1ra s v\u00fdhradou<\/em>, \u017ee \u013eudsk\u00e1 du\u0161a sama vopred <\/em>odpust\u00ed v\u0161etku krivdu, ktor\u00fa jej sp\u00f4sobili bl\u00ed\u017eni. Kto je v\u0161ak toho <\/em>schopn\u00fd, kto svojim bl\u00ed\u017enym u\u017e v\u0161etko odpustil, ten je vn\u00fatorne u\u017e tie\u017e tak <\/em>v sebe o\u010disten\u00fd, \u017ee s\u00e1m nebude nikdy \u00famyselne <\/em>p\u00e1cha\u0165 bezpr\u00e1vie! T\u00fdm je tie\u017e pred Bohom zbaven\u00fd v\u0161etkej viny, preto\u017ee tam plat\u00ed za bezpr\u00e1vie len v\u0161etko to, \u010do bolo sp\u00e1chan\u00e9 \u00famyselne v zlej veci<\/em>. Len t\u00fdm sa to st\u00e1va bezpr\u00e1v\u00edm. V tom spo\u010d\u00edva ve\u013ek\u00fd rozdiel medzi v\u0161etk\u00fdmi toho \u010dasu jestvuj\u00facimi \u013eudsk\u00fdmi z\u00e1konmi a svetsk\u00fdmi n\u00e1zormi. <\/p>\n\n\n\n

Preto aj v tejto vete je z\u00e1kladom op\u00e4\u0165 s\u013eub vo\u010di Bohu, ktor\u00fd d\u00e1va ka\u017ed\u00e1 du\u0161a, usiluj\u00faca sa \u00eds\u0165 k Svetlu. Je to prejav jej opravdiv\u00e9ho chcenia, k splneniu ktor\u00e9ho d\u00fafa dosta\u0165 silu zah\u013aben\u00edm a uvedomen\u00edm si seba v modlitbe. Tejto sily sa jej aj dostane pod\u013ea z\u00e1kona zvratn\u00e9ho p\u00f4sobenia pri spr\u00e1vnom otvoren\u00ed sa.
\u201eA NEUVE\u010e N\u00c1S DO POKU\u0160ENIA!\u201c Je to nespr\u00e1vny pojem, ak \u010dlovek z nich chcel vy\u010d\u00edta\u0165, \u017ee ho pok\u00fa\u0161a Boh<\/span><\/strong>. Boh nepok\u00fa\u0161a nikoho! V tomto pr\u00edpade ide len o nepresn\u00e9 podanie, ktor\u00e9 nevhodne zvolilo slovo \u201epoku\u0161enie\u201c. V spr\u00e1vnom zmysle by sa to mohlo za\u010dleni\u0165 do pojmov ako pobl\u00fadenie, zat\u00falanie, v d\u00f4sledku \u010doho teda nespr\u00e1vne napredovanie, nespr\u00e1vne h\u013eadanie na ceste za Svetlom. Znamen\u00e1 to to\u013eko ako: \u201eNenechaj n\u00e1s p\u00fa\u0161\u0165a\u0165 sa na nespr\u00e1vne cesty, nespr\u00e1vne h\u013eada\u0165, nenechaj n\u00e1s str\u00e1ca\u0165 \u010das mrhan\u00edm, plytvan\u00edm! Ale zabr\u00e1\u0148 n\u00e1m v tom, ak je to potrebn\u00e9 i n\u00e1sil\u00edm<\/em>, aj ke\u010f n\u00e1m tak\u00e1 nutnos\u0165 mus\u00ed sp\u00f4sobi\u0165 utrpenie a boles\u0165.\u201c Tento zmysel mus\u00ed \u010dlovek vyc\u00edti\u0165 u\u017e aj z druhej \u010dasti vety, ktor\u00e1 nadv\u00e4zuje prv\u00fa a pod\u013ea doslovn\u00e9ho znenia priamo k nej patr\u00ed: \u201eALE ZBAV N\u00c1S OD ZL\u00c9HO!\u201c To \u201eale\u201c nazna\u010duje dos\u0165 zrete\u013ene s\u00favislos\u0165. Celkov\u00fd zmysel je toto\u017en\u00fd so slovami: Daj n\u00e1m spozna\u0165 zlo i za cenu utrpenia. Svoj\u00edm zvratn\u00fdm p\u00f4soben\u00edm u\u010di\u0148 n\u00e1s schopn\u00fdmi pochopi\u0165 to po ka\u017edej chybe. V poznan\u00ed spo\u010d\u00edva tie\u017e vyk\u00fapenie pre t\u00fdch, ktor\u00ed maj\u00fa dobr\u00fa v\u00f4\u013eu!
T\u00fdm kon\u010d\u00ed druh\u00e1 \u010das\u0165, rozhovor s Bohom. Tretia \u010das\u0165 tvor\u00ed z\u00e1ver! \u201eLEBO TVOJE JE KR\u00c1\u013dOVSTVO I MOC I SL\u00c1VA NA VEKY! AMEN!“
Je to jasav\u00e9 vyznanie, \u017ee sa du\u0161a c\u00edti by\u0165 pod ochranou v\u0161emoh\u00facnosti Bo\u017eej, ke\u010f splnila v\u0161etko to, \u010do kladie v modlitbe Bohu k noh\u00e1m, ako s\u013eub. <\/p>\n\n\n\n

T\u00e1to modlitba, dan\u00e1 Je\u017ei\u0161om, Synom Bo\u017e\u00edm, m\u00e1 teda dve \u010dasti. V \u00favode pribli\u017eovanie sa k Bohu rozhovor. Napokon bolo k tomu Lutherom pripojen\u00e9 jasav\u00e9 vyznanie o tom, \u017ee vieme o pomoci, ktorej sa n\u00e1m dostane pre v\u0161etko, \u010do rozhovor obsahuje, a \u017ee dostaneme silu na splnenie toho, \u010do du\u0161a svojmu Bohu s\u013e\u00fabila. A splnenie mus\u00ed <\/em>potom du\u0161u povznies\u0165 do kr\u00e1\u013eovstva Bo\u017eieho, do zeme ve\u010dnej radosti a Svetla! T\u00fdm sa Ot\u010den\u00e1\u0161 st\u00e1va, ak je skuto\u010dne pre\u017eit\u00fd, oporou a p\u00fatnickou palicou ku vzostupu do duchovnej r\u00ed\u0161e! \u010clovek nem\u00e1 zab\u00fada\u0165, \u017ee v modlitbe m\u00e1 vlastne len z\u00edska\u0165 silu k tomu, aby s\u00e1m mohol uskuto\u010dni\u0165 to, \u010do si vyprosuje<\/em>! Tak sa m\u00e1 modli\u0165! A tak\u00fd je tie\u017e obsah modlitby, ktor\u00fa dal Syn Bo\u017e\u00edm u\u010den\u00edkom!<\/p>\n\n\n\n

Z diela Ducha Pravdy<\/em><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Je len m\u00e1lo \u013eud\u00ed, ktor\u00ed sa sna\u017eia uvedomi\u0165 si, \u010do vlastne chc\u00fa, ke\u010f odriekaj\u00fa modlitbu „Ot\u010den\u00e1\u0161“. E\u0161te menej je v\u0161ak t\u00fdch, ktor\u00ed skuto\u010dne vedia, \u010do je zmyslom viet, ktor\u00e9 pritom odriekaj\u00fa. Odriekanie je azda to jedin\u00e9 spr\u00e1vne ozna\u010denie v\u00fdkonu, ktor\u00fd \u010dlovek v tomto pr\u00edpade naz\u00fdva modlen\u00edm. Kto s\u00e1m seba v tom pr\u00edsne sk\u00fama, mus\u00ed to […]<\/p>\n","protected":false},"author":1,"featured_media":20503,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"","_et_gb_content_width":"","_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[28],"tags":[],"class_list":["post-20502","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-duchovne-omylys"],"jetpack_publicize_connections":[],"yoast_head":"\nSpr\u00e1vny v\u00fdznam modlitby Ot\u010den\u00e1\u0161 - duchovneposolstva.sk<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/duchovneposolstva.sk\/?p=20502\" \/>\n<meta property=\"og:locale\" content=\"sk_SK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Spr\u00e1vny v\u00fdznam modlitby Ot\u010den\u00e1\u0161 - duchovneposolstva.sk\" \/>\n<meta property=\"og:description\" content=\"Je len m\u00e1lo \u013eud\u00ed, ktor\u00ed sa sna\u017eia uvedomi\u0165 si, \u010do vlastne chc\u00fa, ke\u010f odriekaj\u00fa modlitbu „Ot\u010den\u00e1\u0161“. 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