{"id":20212,"date":"2021-12-12T12:19:41","date_gmt":"2021-12-12T10:19:41","guid":{"rendered":"https:\/\/duchovneposolstva.sk\/?p=20212"},"modified":"2021-12-12T12:19:43","modified_gmt":"2021-12-12T10:19:43","slug":"hermann-weng-o-slovensku","status":"publish","type":"post","link":"https:\/\/duchovneposolstva.sk\/?p=20212","title":{"rendered":"Hermann Weng o Slovensku"},"content":{"rendered":"\n
  1. Slovensko je zemou pravzniku. V\u0161etky jeho poh\u013eady smeruj\u00fa na juh \u2013 slnku v \u00fastrety, k Svetlu. Z vrchov, ktor\u00e9 t\u00fato zem obliehaj\u00fa, tryskaj\u00fa a \u0161umia \u017eiv\u00e9 vody; v\u0161etky (okrem Popradu) te\u010d\u00fa k juhu. A jej \u013eud je ako tie hory \u2013 s\u00fa to pr\u00edrode bl\u00edzki horali, ve\u010dnej Bo\u017eej l\u00e1ske tak bl\u00edzko stojaci ako bytostn\u00ed, t\u00edto mal\u00ed slu\u017eobn\u00edci Bo\u017eskej v\u00f4le a L\u00e1sky, ktor\u00fdm sa v mnohom podobaj\u00fa. Vo svojom spolo\u010dnom \u017eit\u00ed zr\u00e1stli tie\u017e \u00fazko so zvieratstvom tak, ako nikde inde.<\/li>
  2. Je to zem prad\u00e1vna, bezprostredn\u00e9ho po\u010diatku, tak bl\u00edzka pr\u00edrode, takmer detsk\u00e1 \u2013 v pravde detinsk\u00e1 \u2013 ak\u00e1 m\u00e1 by\u0165. Slovensko je zem \u201eprij\u00edmaj\u00faca\u201c, citovo primerane \u017eij\u00faca a preto tie\u017e \u017eiv\u00e1! Jej \u013eudia s\u00fa bl\u00edzki stavu detstva, tak ako boli \u013eudia v rannom detstve v\u0161etk\u00e9ho \u013eudstva na zemi. Bola to doba, o ktorej st\u00e1le \u013eudstvo bude hovori\u0165 vo svojich povestiach ako o zlatom veku, po ktor\u00e9ho n\u00e1vrate bude t\u00fa\u017ei\u0165 a o \u0148om v\u017edy bude veri\u0165, \u017ee mu prinesie ve\u010dn\u00fd mier.<\/li>
  3. Slov\u00e1ci s\u00fa de\u0165mi so v\u0161etk\u00fdmi dobr\u00fdmi vlastnos\u0165ami det\u00ed; ale tie\u017e bezprostredne vo svojom po\u010d\u00ednan\u00ed pr\u00e1ve tak tekav\u00e9, lebo deti s\u00fa bytostn\u00e9mu pr\u00fadeniu a \u017eiareniu viacej pr\u00edstupn\u00e9, ne\u017e dospel\u00fd \u010dlovek, ktor\u00e9ho mocne vyvinut\u00fd mysliaci org\u00e1n od\u010fa\u013euje od v\u0161etk\u00e9ho prap\u00f4vodn\u00e9ho. A ako p\u00f4da, z ktorej \u010dlovek poch\u00e1dza, tak i \u010dlovek s\u00e1m sa jav\u00ed vo svojich \u017eivotn\u00fdch prejavoch. S\u00fa teda \u013eudia Slovenska horali; a \u010d\u00edm vy\u0161\u0161ie s\u00fa vrcholky, pod ktor\u00fdmi, alebo na ktor\u00fdch st\u00e1la jeho kol\u00edska, t\u00fdm r\u00e1zovitej\u0161\u00edm vo svojom \u017eivotnom jednan\u00ed, t\u00fdm podivuhodnej\u0161\u00edm bude Slov\u00e1k. T\u00fdm viac bude ma\u0165 t\u00fa\u017ebu a n\u00e1chylnos\u0165 k samot\u00e1rstvu, k sebectvu, k podiv\u00ednstvu, k vst\u00fapeniu do seba!Ako v\u0161etci prap\u00f4vodn\u00ed \u013eudia, tak i Slov\u00e1k t\u00fa\u017ei po umeleckom sna\u017een\u00ed; av\u0161ak jeho t\u00fa\u017eba je nesen\u00e1 preva\u017ene za obrazov\u00fdm, ne\u017e za hudobn\u00fdm vyjadren\u00edm. Je naklonen\u00fd viac jednoduch\u00e9mu a hrub\u0161iemu, lebo jeho spojenie s bytostn\u00fdm si to \u017eiada. Av\u0161ak \u00fa\u010das\u0165 na umen\u00ed sama o sebe nie je e\u0161te meradlom pre vy\u0161\u0161\u00ed duchovn\u00fd stav. Tomu m\u00f4\u017ee potom sl\u00fa\u017ei\u0165 ako vysved\u010denie len vtedy, ke\u010f umeleck\u00e9 dielo je plodom vy\u0161\u0161ieho vnuknutia za vy\u0161\u0161ieho duchovn\u00e9ho vedenia.<\/li>
  4. V povahe tohto \u013eudu, (u ktor\u00e9ho samozrejme jedinci vykazuj\u00fa odli\u0161nosti) zrkadl\u00ed sa nie\u010do z ubiehaj\u00facich a z vrcholkov do \u00fadolia sa st\u00e1le r\u00fatiacich v\u00f4d \u2013 je tie\u017e tak prudk\u00fd, n\u00e1ru\u017eiv\u00fd a \u010dul\u00fd, \u010dasto b\u00farliv\u00fd a temer ni\u010div\u00fd ako tieto \u2013 v\u0161eobecne v\u0161ak mierny, lebo je to n\u00e1rod Venu\u0161in, ktor\u00e1 je hlavnou hviezdou tejto Zeme. To znamen\u00e1, \u201e\u017eensk\u00fd n\u00e1rod\u201c \u2013 \u017eensk\u00fd \u017eivel m\u00e1 ve\u013ek\u00fd vplyv a nako\u013eko je \u010distej\u0161\u00ed ako inde, je tento vplyv chl\u00e1choliv\u00fd, v\u00fdchovn\u00fd. Ale i mnoho nevypo\u010ditate\u013en\u00e9ho je v povahe t\u00fdchto \u013eud\u00ed. S\u00fa mierumilovn\u00ed, ale zato v\u017edy ochotn\u00ed podst\u00fapi\u0165 boj, ve\u013emi chytro vznetliv\u00ed, zanieten\u00ed silnou svojv\u00f4\u013eou. Rovnorodos\u0165 jednotliv\u00fdch osobnost\u00ed je zna\u010dn\u00e1; preto je vz\u00e1jomn\u00e9 dorozumenie, v ktorom sa rovnorodos\u0165 odr\u00e1\u017ea, s\u0165a\u017een\u00e9 t\u00fdm, \u017ee ka\u017ed\u00fd jednotlivec vyzn\u00e1va vlastn\u00fa z\u00e1konitos\u0165. Nakoniec v\u0161ak vy\u00fas\u0165uj\u00fa v\u0161etky nedorozumenia \u2013 tak, ako do Dunaja pon\u00e1h\u013eaj\u00fa sa vody Slovenska \u2013 v jeden a ten ist\u00fd sp\u00f4sob sna\u017eenia, v \u010dist\u00fdch v\u00fd\u0161in\u00e1ch \u017eivota. Nevedomky \u010dakaj\u00fa v\u0161etci svojho vodcu, ako \u013eudsk\u00e9 st\u00e1do, ktor\u00e9 vodcu potrebuje a ktor\u00e9ho je ochotn\u00e9 nasledova\u0165!<\/li>
  5. V prvopo\u010diatku \u013eudsk\u00fdch pokolen\u00ed boli jednotliv\u00fdm skupin\u00e1m kme\u0148ov, ktor\u00e9 b\u00fdvali vzdialen\u00e9 od seba, Bohom na zem zoslan\u00ed vodcovia \u2013 a tie\u017e rovnoramenn\u00fd kr\u00ed\u017e spravodlivosti, l\u00e1sky a \u010distoty im o\u017earoval cestu. A tento znak je e\u0161te st\u00e1le zakotven\u00fd v n\u00e1zve, v mene \u201eSlovensko\u201c; a meno je ako Amen, to jest \u201eteda sta\u0148 sa!\u201c Bola to p\u00f4da dne\u0161n\u00e9ho Slovenska, ktor\u00e1 bola s\u00faostrov\u00edm, deliacim jednotliv\u00e9 mal\u00e9 skupiny \u013eudsk\u00fdch kme\u0148ov od v\u00f4d tepl\u00e9ho mora, tak ako s\u00fa e\u0161te dnes odde\u013eovan\u00e9 \u00fadolia od vrchov a nedostupn\u00fdch v\u00f4d, kde sa ka\u017ed\u00fd kme\u0148 zdokona\u013eova\u0165 mal a musel a\u017e do ur\u010dit\u00e9ho stup\u0148a svojej zrelosti. Tak je tomu e\u0161te dnes u v\u0161etk\u00fdch horsk\u00fdch n\u00e1rodov, b\u00fdvaj\u00facich roztr\u00fasene v \u00fadoliach alebo v hor\u00e1ch; rozum a vystup\u0148ovan\u00fd ruch poru\u0161ili zna\u010dne prirodzen\u00fd priebeh v\u00fdvinu a umo\u017enili tu len jednostrann\u00e9 rozumov\u00e9 vzdelanie, tak\u017ee v\u00e4\u010d\u0161ina t\u00fdchto \u013eud\u00ed sa rad\u00ed jednak k ni\u017e\u0161iemu bytostn\u00e9mu a jednak (a to hlavne v \u00fadoliach) k rozumovo intelektu\u00e1lnemu stavu.K ni\u017e\u0161iemu stavu bytostn\u00e9mu v hor\u00e1ch pridru\u017eila sa rozumov\u00e1 m\u00fadros\u0165, niekedy i ak\u00e1si dravos\u0165 \u2013 to v\u0161etko v\u0161ak nem\u00f4\u017ee, ako predt\u00fdm pop\u00edsan\u00e9, zmeni\u0165 nie\u010do na predur\u010denom v\u00fdvoji. L\u00e1skavos\u0165, dobr\u00e1 myse\u013e a ve\u013ek\u00fd sklon k n\u00e1bo\u017eenstvu \u2013 ale tie\u017e k okultn\u00fdm ved\u00e1m, k temnu a k pover\u00e1m, pozostal\u00e9 to zbytky d\u00e1vneho nazerania a poznania \u2013 raz\u00ed si v\u017edy nov\u00fa cestu. Najviac ru\u0161ivo p\u00f4sob\u00ed, \u017ee tento \u013eud jedn\u00e1 preva\u017ene z bezprostrednej n\u00e1ladovosti a pudovosti a preto sa mus\u00ed javi\u0165 nespo\u013eahliv\u00fdm, lebo nejde si dos\u0165 dobre predstavi\u0165 logick\u00e9 spojenie t\u00fdchto odporuj\u00facich si vlastnost\u00ed. Ak\u00fdsi fanatizmus a ist\u00e1 svojv\u00f4\u013ea kr\u00e1\u010daj\u00fa tu ruka v ruke a t\u00fdm si mo\u017eno vysvetli\u0165, \u017ee tento \u013eud priamo vis\u00ed s v\u00e1\u0161nivou vernos\u0165ou na tom, \u010doho sa raz chopil; preto tie\u017e zotrv\u00e1va na v\u0161etkom starom, prevzatom \u2013 ako \u010dinili a verili jeho otcovia.<\/li>
  6. U dos\u0165 zaostal\u00e9ho sp\u00f4sobu rodinn\u00e9ho i celo\u0161t\u00e1tneho \u017eivota (obc\u00ed) znamen\u00e1 otec ve\u013emi mnoho a zd\u00e1 sa, \u017ee zast\u00e1va \u00falohu ved\u00facu. Mu\u017esk\u00e9mu rodu sa d\u00e1va prednos\u0165 pr\u00e1ve preto, \u017ee ur\u010dit\u00e1 neha a citlivos\u0165k\u00e1rstvo smeruj\u00fa k \u017eenskosti \u2013 a s touto m\u00e4kkos\u0165ou sa poj\u00ed zna\u010dn\u00e1 hrubos\u0165, ktor\u00e1 je miernen\u00e1 pr\u00e1ve \u017eensk\u00fdm vplyvom. Tento vplyv le\u017e\u00ed v \u201ebytostnom\u201c, v samom \u201ebyt\u00ed\u201c, inak nie je \u017eena ved\u00faca, tak ako u zvierat, u ni\u017e\u0161ieho bytostn\u00e9ho, je \u017eensk\u00fd \u017eivel mu\u017esk\u00e9mu podriaden\u00fd. Preto je slovensk\u00e1 \u017eena ve\u013ekou zbo\u017e\u0148ovate\u013ekou mu\u017eskej sily, mu\u017e sa tie\u017e pova\u017euje \u201ep\u00e1nom\u201c, m\u00e1 v\u0161ak z\u00e1rove\u0148 \u017eiv\u00fd pocit by\u0165 potrebn\u00fdm ochrancom \u017eeny. Tento vonkaj\u0161\u00ed stav nevylu\u010duje mo\u017enos\u0165 toho, aby \u017eena, ako jemnej\u0161ia a citovej\u0161ia \u010das\u0165, nemala skuto\u010dn\u00e9 vedenie \u2013 a mu\u017ei, aj ke\u010f ve\u013emi radi uplat\u0148uj\u00fa zdanie opaku tohto stavu, ochotne sa tomuto \u017eensk\u00e9mu vplyvu podria\u010fuj\u00fa, bez toho, \u017ee si to v\u0161ak prizn\u00e1vaj\u00fa.<\/li>
  7. U\u017e v d\u00e1vnych \u010dasoch bola \u017eena ved\u00faca preto, \u017ee bola schopn\u00e1 prij\u00edma\u0165 \u201ez druhej strany\u201c posolstvo, podnet a vedenie a t\u00fdmito \u201eschopnos\u0165ami\u201c obdaren\u00e1 zostala ved\u00faca st\u00e1le, bez oh\u013eadu na mu\u017esk\u00fa dravos\u0165, a to aj vtedy, ke\u010f \u201eu\u010den\u00ed vodcovia\u201c, maj\u00faci v\u017edy spojenie s vy\u0161\u0161\u00edmi svetmi Ve\u010dna, boli stiahnut\u00ed sp\u00e4\u0165 a kedy si \u013eudstvo malo vl\u00e1dnu\u0165 sam\u00e9. A v tejto dobe, kedy nast\u00e1va koniec, ktor\u00fd znamen\u00e1 po\u010diatok, v \u0148om v\u0161etky \u013eudsk\u00e9 osudy sa nutne v kruh uzavrie\u0165 musia vo ve\u013ekom dian\u00ed, kedy sa koniec mus\u00ed za\u010diatku podrobi\u0165, kedy Bohom zoslan\u00fd Vodca na zemi preb\u00fdval \u2013 jeho potom Luciferom poslan\u00fd \u201evodca\u201c mohol vyradi\u0165 preto, \u017ee \u013eudstvo zlyhalo \u2013 m\u00f4\u017eu pr\u00e1ve tak\u00e9 n\u00e1rody ako Slov\u00e1ci, mnoh\u00fdm in\u00fdm n\u00e1rodom \u00eds\u0165 pr\u00edkladom v \u00fastrety. Nechc\u00fa sami vies\u0165, ako \u010cesi, ktor\u00ed maj\u00fa napr\u00edklad ve\u013ek\u00fa t\u00fa\u017ebu po moci; chc\u00fa by\u0165 veden\u00ed. (D\u00f4kazom toho pr\u00e1ve je, \u017ee sa dali zvies\u0165 \u201evodcom\u201c \u2013 lep\u0161ie povedan\u00e9 \u201ezvodcom\u201c \u2013 proti prav\u00e9mu c\u00edteniu v\u00e4\u010d\u0161iny n\u00e1roda !).A ako sa vz\u00e1jomne ve\u013ek\u00e9 rozdiely k sebe poja, maj\u00fa tie\u017e Slov\u00e1ci \u017eiveln\u00fa t\u00fa\u017ebu po slobode; vlastnosti st\u00e1leho putovania pastierskeho n\u00e1roda nie s\u00fa e\u0161te prekonan\u00e9, ani u ro\u013en\u00edkov nie (ide v\u00e4\u010d\u0161inou o chovate\u013eov dobytka, teda o pastierov, u ktor\u00fdch ovce a kozy s\u00fa hlavn\u00fdmi zdrojmi ob\u017eivy). Preto m\u00f4\u017ee n\u00e1rod prap\u00f4vodn\u00fd, ak\u00fdm je n\u00e1rod slovensk\u00fd, zast\u00e1va\u0165 \u201ev duchovnom\u201c, nie v\u0161ak v rozumovom smere, ved\u00face miesto. (Prek\u00e1\u017ea mu v tom v\u0161ak skuto\u010dnos\u0165, \u017ee lipne pr\u00edli\u0161 na bytostnom!). Ako v\u0161etky \u00fadolia Slovenska sa otv\u00e1raj\u00fa k juhu a ako jeho vody cez mnoh\u00e9 ok\u013euky pr\u00fadia na juh, tak slovensk\u00fd \u010dlovek nutne sa mus\u00ed zah\u013eadie\u0165 k juhu, k slnku, k duchovn\u00e9mu Svetlu! Sever je mu neprirodzen\u00fdm a odporuje ka\u017ed\u00e9mu jeho c\u00edteniu; preto mus\u00ed tie\u017e st\u00e1le proti severu bojova\u0165 \u2013 a tie\u017e v\u017edy bojoval \u2013 Sever je mu znamen\u00edm!<\/li>
  8. K juhu vedie cel\u00fd \u017eivot Slovenska; na severe s\u00fa jeho najvy\u0161\u0161ie hory a najpr\u00edkrej\u0161ie skaly, vysok\u00e9 vrchy a uzavieraj\u00fa ho! \u201eNoc\u201c severu m\u00e1 by\u0165 tak odl\u00fa\u010den\u00e1 od tejto zeme a tohto \u013eudu a s pomocou Najvy\u0161\u0161ieho sa tak stane! Av\u0161ak k \u010ciernemu moru pr\u00fadia vody vo ve\u013ek\u00fdch tokoch, ktor\u00e9 sa r\u00fatia z vrcholkov tejto zeme \u2013 nebezpe\u010die je ve\u013ek\u00e9 a pomoci je treba \u2013 !<\/li>
  9. L\u00e1ska je hlavn\u00fdm tepom Slovenska \u2013 av\u0161ak l\u00e1ska k zemi a k \u010disto pozemsk\u00e9mu mus\u00ed by\u0165 u tohto n\u00e1roda premenen\u00e1, pretvoren\u00e1 v l\u00e1sku k duchovn\u00e9mu, l\u00e1ska nap\u013a\u0148a cel\u00fd n\u00e1rod \u2013 l\u00e1skou je u neho v\u0161etko! Bojuje o svoju l\u00e1sku a mo\u017eno ho tie\u017e len l\u00e1skou z\u00edska\u0165. \u0164a\u017eko je v\u0161ak tento \u013eud ohrozen\u00fd: na juhu je n\u00e1rod, ktor\u00fd pod\u013eahol temn\u00fdm l\u00e1skam a na severe je noc! Tak mus\u00ed Slovensko, py\u0161n\u00e9 na svoj horalsk\u00fd p\u00f4vod a svoju neviazanos\u0165, tvrdo bojova\u0165 o slobodn\u00fd prejav svojej v\u00f4le. V\u017edy bolo neslobodn\u00e9 a st\u00e1valo sa \u013eahkou koris\u0165ou bezoh\u013eadn\u00fdch a vychytral\u00fdch susedov \u2013 cez to sa stane tento odvek\u00fd z\u00e1pas ve\u013ekou jeho pomocou pre boj o duchovn\u00fa slobodu, pre obrat jeho l\u00e1sky k Bo\u017esk\u00e9mu, k Pravde! Mnoho du\u0161\u00ed tohto n\u00e1roda je pripraven\u00fdch prija\u0165 do seba v\u0161etko ve\u013ek\u00e9, u\u0161\u013eachtil\u00e9 a kr\u00e1sne \u2013 ve\u013ek\u00fdm je Slov\u00e1k v\u017edy nad\u0161en\u00fd! \u2013 to le\u017e\u00ed v celej jeho tvrdej povahe. Miluje pokoj a mier a predsa je tvrd\u00fdm bojovn\u00edkom; jeho znakom je l\u00e1ska, lebo i jeho zem opl\u00fdva l\u00e1skou. L\u00e1ska je mu slnkom, len l\u00e1skou ho mo\u017eno z\u00edska\u0165 \u2013 inak je pln\u00fd odporu a protivenstva! \u2013
    V du\u0161i slovensk\u00e9ho \u013eudu s\u00fa mnoh\u00e9 poklady, ktor\u00e9 bud\u00fa vyzdvihnut\u00e9 (ako v slovensk\u00fdch hor\u00e1ch). Svoj\u00edm tvarom Slovensko pripom\u00edna h\u00faseni\u010dku, z ktorej vych\u00e1dza mot\u00fd\u013e!
    SLOVENSKO – Hermann Wenng, nemeck\u00fd spisovate\u013e a maliar – november 1946<\/li><\/ol>\n\n\n\n

    Zdroj<\/a><\/strong><\/p>\n\n\n\n

    <\/p>\n","protected":false},"excerpt":{"rendered":"

    Slovensko je zemou pravzniku. V\u0161etky jeho poh\u013eady smeruj\u00fa na juh \u2013 slnku v \u00fastrety, k Svetlu. Z vrchov, ktor\u00e9 t\u00fato zem obliehaj\u00fa, tryskaj\u00fa a \u0161umia \u017eiv\u00e9 vody; v\u0161etky (okrem Popradu) te\u010d\u00fa k juhu. A jej \u013eud je ako tie hory \u2013 s\u00fa to pr\u00edrode bl\u00edzki horali, ve\u010dnej Bo\u017eej l\u00e1ske tak bl\u00edzko stojaci ako bytostn\u00ed, t\u00edto […]<\/p>\n","protected":false},"author":1,"featured_media":20555,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"","_et_gb_content_width":"","_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[15],"tags":[],"class_list":["post-20212","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dalsie-clanky"],"jetpack_publicize_connections":[],"yoast_head":"\nHermann Weng o Slovensku - duchovneposolstva.sk<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/duchovneposolstva.sk\/?p=20212\" \/>\n<meta property=\"og:locale\" content=\"sk_SK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hermann Weng o Slovensku - duchovneposolstva.sk\" \/>\n<meta property=\"og:description\" content=\"Slovensko je zemou pravzniku. 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